Throwback Thursday – The Power of Words

Throwback Thursday – The Power of Words

Original post published January 30, 2020
In the beginning was the Word, and the Word was with God, and the Word was God.
2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. 4 In Him was life, and the life was the light of men. 5 And the light shines in the darkness, and the darkness did not comprehend it.

 

Familiar words, right? We’ve all read those verses a million times. I was pretty sure I’d examined them from every possible perspective. But last time I read them, a new little seed of inspiration was planted that I’ve been keeping an eye on. 😉
 

I’m a writer (which you obviously know). I love words. I love philosophizing about them. I love making art with them. I love harnessing them to express Truth and Light. And I LOVE when God talks about them–and about their power. Power which John 1:3 states in a way that sheds new light on the nature of those words I so love.

 
In Genesis, God SPOKE the world into existence. “And God said, ‘Let there be…’” Here in John, Jesus IS that Word through which all things were made. Have those two pieces clicked in your mind before? I can’t believe it took this long for them to click for me, LOL. That our Savior is the thing by which and through which creation happens. And THAT is why John calls him the Word. (To which my husband said, “Well yeah…” proving that I’m definitely late to this epiphany, LOL. But I’m going to keep talking about it anyway.)
 
So what does that say about the true power of words?
 

Words are the creative force. It is through words that things happen. 

I need to think about that for a minute. I use words for a living–I create a lot with them. Whole worlds, one might argue…but imaginary ones. When it comes to actual building, I guess I always thought that the ACTIONS were the more important thing. The other day my husband and son were building a desk together from some scrap wood (a.k.a. an old bookshelf that had collapsed, LOL), and if you ask me what effected the creation, I’d say “screws, wood, and a screwdriver.”

 
But do you know what else I noticed while they were building? The words exchanged. This is the first real building project they’ve done together, and I loved hearing the instructions float out to me in the kitchen. “Now this is how you do this…” my husband would say. And, “How do you want this part?”
 

Then would come my son’s answer. “Yeah, that looks good. Let’s put this piece here…”

A simple exchange between a very earthly father and son who were repurposing something already made. The desk could have been built without those, right?

 
Maybe…because they are a very earthly, physical, corporeal father and son. The Father and Son, on the other hand, at the brink of our creation…they’re something different. They are, the Bible tells us, Spirit. That’s why it was such a miracle that Jesus wrapped himself in flesh and became one of us.
 
Pure Spirit doesn’t have hands like we do, or like we’d recognize. Pure Spirit certainly doesn’t have (or need) an electric screwdriver or cheap particle board. Pure Spirit does not interact with this physical world as we physical beings do. How does it?
 
Through words.
 

Let that sink in–I know I am. How did God create? With words. How did God interact with man from the dawn of time through each of the prophets? With words. What did God-Made-Man do when he began his ministry? Teaching and preaching–WORDS. Yes, he healed too. I know he did. And how did he often choose to heal? With words. Sometimes he touched, yes. But did he have to? I’m reminded of what that faithful centurion said in Luke 7:7. “But say the word, and my servant will be healed.

 

The fact that God shared these with us–gifted them to us and then exchanged them with us…that’s pretty amazing. More, it’s not only a gift, it’s a responsibility.

 
He gave us the very tools of creation. And what are we doing with them? How often do we use them to tear each other down instead of build each other up? To complain instead of praise? How often are our words careless, thoughtless, unbridled?
 
What might change in our lives if we could see what each of our words did, like we can see what God’s words do? We’d see the harm that thoughtless verbal jab really did to our coworker or spouse or child. We’d see what worlds were built in them instead when we instruct or praise or encourage. And I have a feeling what we chose to say would be very different.
 
Well, my friends, our physical eyes may not be able to see it–but it’s no less real for that. So perhaps our new prayer ought to be, “Lord, open our spiritual eyes, so that we might see the true power of our words…and use them for You.”

 

Throwback Thursday – The Revealer of Secrets

Throwback Thursday – The Revealer of Secrets

Original post published 9/12/2019

“Blessed be the name of God forever and ever,
For wisdom and might are His.
21 And He changes the times and the seasons;
He removes kings and raises up kings;
He gives wisdom to the wise
And knowledge to those who have understanding.
22 He reveals deep and secret things;
He knows what is in the darkness,
And light dwells with Him.

~Daniel 2:20-22

 

Daniel–one of the wisest men we ever read about in the Bible. Daniel, who rose from captive slave to ruler of provinces. Daniel, who remained ever faithful to God. Daniel, who served king after king with his knowledge and wisdom and always remembered to point to the Giver of said knowledge and wisdom.

I’ve always loved this second chapter of Daniel, where Nebuchadnezzar calls all the wise men in to tell him what his dream was and then the interpretation. No one else could do it (duh), but Daniel, upon hearing that the king had ordered all his wise men killed in a fit of rage over their failure, begs for just a little time. He closes himself in his room with his friends and fellow God-followers. And he prays. He prays, and God reveals the secrets. God brings light to the darkness.

It was a literal life-or-death situation–one that affected not only Daniel and company, but hundreds if not thousands of other learned men who had been asked to do the humanly-impossible. It’s no surprise, then, that God provided. God saved not only Daniel, Hananiah, Azariah, and Mishael–God saved all the wise men of Babylon through them. God made His might and power known to the king. God proved Himself not only faithful but omniscient and omnipotent in a land known for its value of things of learning.

We’re never surprised when God shows up on the grand scale. But if you’re like me, sometimes you forget that He shows up just as spectacularly when the secrets that need revealed are small.

Daniel needed God to move in a big, noticeable way that day–just as his friends needed Him to do when they were tossed into the fiery furnace. As Daniel needs later when he’s thrown into a den of hungry lions. But let’s not forget chapter one, shall we? From the moment they were brought to the palace, these four young men were determined to remain faithful to their God–and from that first moment, God answered by revealing His small secrets to them…which is to say, by filling them with wisdom and knowledge. They could out-think the Babylonian sages. They could out-perform the wise men in their own realm.

Because God gave this to them. God filled them. Their lives weren’t yet in danger…and if He hadn’t filled them with all knowledge and learning and wisdom, one could argue that they wouldn’t have been in positions to need His later intervention. But our God is one who sees far ahead…and into all the crevices.

We don’t know yet what Big Deals will be coming later in our lives, do we? We don’t know what moments of life-or-death will await us. We don’t know if or when we’ll be in a position where we need to cry out to Him for our very survival. But we do know this:
Our God doesn’t just move on the grand scale–He moves on the small.
Our God doesn’t just reveal the big secrets–He reveals the tiny.
Our God doesn’t just direct the movement of kings and prophets–He directs the faithful widow.

Our God doesn’t just heal the generals–He heals the servants.

My family’s in one of those places where our feet are pointing toward new, unknown paths. That’s stressful. Not life-or-death. But stressful. And as I contemplate Daniel this week, I’m reminded anew that we all find ourselves in those places, right? We all have been and will be there. But the God who foretold the rise and fall of the greatest kingdoms of the ancient world is the God of this too. If nothing’s too great for Him, then nothing’s too small either. He’s the God of the infinite…in both directions.

More, the God who holds us all in His hand will fill us when we ask. He’ll give us what we need to know to take the step He wants us to take. Now, He doesn’t usually reveal EVERYTHING, right? When Daniel prayed for revelation about Nebuchadnezzar’s dream, God didn’t show him that if he revealed this to the king, he’d be given a promotion, but that it would make him enemies so numerous that they’d start plotting ways to kill him and his friends so that, for the rest of his life, he’d be miraculously avoiding other death sentences. That may have been too much even for Daniel!

No, God told him what he needed right then. To save his life. To take the next step. And because he was faithful in that, more followed.

My friends, we don’t always have to know what our grand calling is. We just need to be willing to take one step with our hand in His. We just need to trust Him in this mystery, knowing that the rest will follow.

Whatever unknowns keep you up at night, know this: they’re not unknown to Him. He is the Revealer of Secrets. And, more importantly, He loves you.
Throwback Thursday – The Difference We Can Make

Throwback Thursday – The Difference We Can Make

Original post published January 24, 2019

When God created the earth, what did He say? That it was good. What do we yearn for at the end of our lives? That He’ll say, “Well done, good and faithful servant.” Not only in the Bible, but in pretty much every piece of literature, ancient and modern, we can find this familiar theme. This yearning. This basic condition of humanity.

We yearn for approval. For praise. For confirmation.

This is not a matter of wanting to think we’re better. Just a matter of needing–yes, NEEDING–that basic encouragement. That we are good. That we’ve done well. That our efforts are noticed and appreciated.

Given how basic this is, I’m sometimes surprised by how easily we seem to forget that others have this need as surely as we do. But all too often, this is something we neglect to give those around us–our spouses, our kids, our coworkers, our underlings, our superiors, our pastors, our teachers, our students, our…fill in the blank. And yet, it’s been proven, time and again, that people respond better to encouragement than to chastisement. Sometimes we have to correct, yes. But if we don’t also add those positive words, people aren’t inspired to actually improve.

This baffles me. Kind words, encouraging words, edifying words are no more difficult than harsh ones. They don’t cost us anything. So why are we stingy with them?

When I was in college, I worked in the admissions office of my school, and I would make it a point to give my coworkers compliments. It didn’t start as pointedly. It just started as an honest exclamation. Something like, “Oh, I love those shoes!” But this coworker seemed a bit startled at the compliment. And very much pleased. So I started looking for things to compliment her on as the weeks and months and years rolled by. At one point, she mentioned how she appreciated my attitude, and I replied with a laugh, “Hey, compliments are free! Why not spread them around?”

This holds true with all encouragement. It costs us nothing to praise our family when they do something well…even if they’ve also done something else not well. And you know what? When we receive praise for the thing we’ve done right, we want more of it. So we’re going to do a better job on that other part too. We’re going to try harder. Over and again this has been proven as a better tool for motivating than just correction.

And I think that, as believers, this is even more important. We’re called upon to speak nothing that will tear each other down, but rather only that which will build each other up (Ephesians 4:29). Are we doing that in our churches? In our Bible studies? In our classes? In our committees?

As a writer, I’m keenly aware of the power of words. And as a reader, I will steer clear of authors whose stories don’t offer me hope, edification, and encouragement through their characters’ lives. But this is something I need to remember in all aspects of my life.

Our words make a difference to those around us. So are they making a difference for good…or for ill?

I’ll leave you with this wonderful quote from a Quaker missionary. Something to keep in mind–that we need to seize each moment’s opportunity to share those good words, because now is the only time we know we’ll be able to.

“I shall pass this way but once; any good that I
can do or any kindness I can show to any human being; let me do it now.
Let me not defer nor neglect it, for I shall not pass this way again.”
~ ETIENNE DE GRELLET, Quaker Missionary
What Does “Repent” Really Mean?

What Does “Repent” Really Mean?

If you’re anything like me, you’ve heard the word “repent” so many times that you never really thought to look too deeply at what it means. You know what it means. To regret. To regret your actions so deeply, that you change your actions in the future.

This is, in fact, the tried-and-true meaning of our English word. Regret and repent are so closely tied, in fact, that you’ll find verses in the King James Version that tell us that God “repented his decision” and relented.

But…wait. How can God repent? Doesn’t it imply sin? Doing something wrong? Why would the God who is the same yesterday, today, and forever change His perfect mind so fully as to also change His actions? That doesn’t quite jive, does it?

If you look at the history of our English word, you’ll trace its roots back to a Latin root that carries the same meaning.

But that Latin word isn’t what was used in the original New Testament when John the Baptist and Jesus called all men to “repent, for the Kingdom of God is at hand.” No, the word used in Greek is metanoia, and it doesn’t mean quite the same thing as our Latinate word. It’s literally meta, which means “beyond,” and nous, which means “mind or spirit.”

Look at that for a moment. This word that was chosen to represent what Jesus called us all to do was literally “to go beyond the mind you have now.” It doesn’t just mean to be sorry or to change your actions. It calls us to change our minds. To change our spirits. To look at the world in a new way. To see everything from the people around us to our problems to our health issues to our relationships through new eyes, a new mind.

Christianity is not just about recognizing sin. Christianity is not just about being sorry for where we fall short. Christianity is about learning to view our lives and the world through God’s eyes. That will involve putting aside the things that displease Him, yes. But it will also involve seeking, in every moment of every day, to grow closer and closer to Him. To crawl up into His lap as His child. To learn how to be the people He wants us to be, who this “new man” is that Christ has created with His sacrifice.

By nature, we are all selfish–it’s how we survive. We see things from our own perspective, in terms of how it benefits or impacts us. We see things through the lens of our emotions, our biases…and our fears. Those things shape not only our wants and don’t-wants, they shape our interactions, our judgments, our words, and our actions. So when Jesus calls us to a new way, a way beyond the mind we have now, by nature, that involves moving beyond those perspectives, too. It involves loving those you disagree with. It involves praying for those who try their best to make your life miserable…and those who just don’t stop to think about you at all. It involves showing respect to people who really don’t deserve it. It involves choosing radical peace instead of fight or flight. It involves not complaining, but rather looking for God’s opportunities in every situation.

It involves loving like Christ loves. It involves being humble and gentle and controlled. It involves being willing to sacrifice what the world says matters for what HE says matters.

Because He already did. He gave up His home in heaven to come and heal the broken relationship between man and God. He gave us His life in order to restore ours and make us fit for heaven. And He offers us these new eyes to see. These new spirits to perceive. These new minds to think about things in new ways. And this, my friends, is not a one-time challenge we accept.

This is a process we have to live our whole lives. We all know we’re never “there,” right? Life is a journey, not a stop along the road. Each step we take, each mile we cover, we’ll meet new challenges and encounter new problems and stumble in new potholes. Of course, we will. There will be pain and anger and betrayal. Of course, there will. There will be days when we cannot see the road through the storm, through the fog, through the darkness. Of course, there will.

But that’s where this call, this promise, this Way of Christ is so beautiful–that’s when we get to cry out to God and ask Him to help us see beyond this mind, beyond this spirit, beyond this way of thinking or feeling that has us trapped.

And that, I think, is what really makes us free. Not gaining independence from forces in the world, not even only being set free from our sins–but being free, too, from the chains of our own minds and eyes and perceptions. Free of us…and free to be His. Free to live as He lives. To love as He loves.

And that, my friends…that really does change everything.

Nevertheless, Rejoice

Nevertheless, Rejoice

The seventy-two returned rejoicing, and they said, “Lord, in your name even the demons are subject to us.” 18 He said to them, “I watched Satan fall from heaven like lightning. 19 Behold, I have given you the power to tread upon snakes and scorpions and all the forces of the enemy, and nothing will ever harm you. 20 Nevertheless, do not rejoice in the knowledge that the spirits are subject to you. Rejoice rather that your names are inscribed in heaven.” ~ Luke 10:17-20

Through the power of the Spirit, we can accomplish mighty works for the Kingdom.
Nevertheless, don’t rejoice in that.

Through the name of Jesus, even the demons are subject to us.
Nevertheless, don’t rejoice in that.

Through the blood of our Lord, we can heal and be healed of our afflictions.
Nevertheless, don’t rejoice in that.

Through the whisper of the Helper, we can be given answers to any question.
Nevertheless, don’t rejoice in that.

Through the provision of the Father, we can flourish in any circumstance.
Nevertheless, don’t rejoice in that.

Through the hand of our Lord, enemy eyes can be blinded.
Nevertheless, don’t rejoice in that.

Through the power of our God, nature can be subjected to us.
Nevertheless, don’t rejoice in that.

He gives us everything. He gives us the world. He gives us the Kingdom. He gives us dominion not only of the creation notes in Genesis, but over the world we cannot see–those princes and powers that Paul talks about. Through the name of Jesus, all is subject.

Do we walk in that? Do we live those promises? The disciples that Jesus sent out did, and they were not only amazed, they came home practically dancing in joy. I can’t blame them! After a lifetime of a workaday existence, suddenly they understand what it means to hold authority. They see miracles that they got to be a part of. They got to witness the boundless joy of parents whose children were healed, of people whose lives were given back to them, of demons cast out.

This is amazing, earth-shifting stuff. Amazing, earth-shifting stuff that Jesus commands them to do, first here and then in the Great Commission. These things are meant to be not the exception but the rule of walking with Him.

And yet . . . and yet.

That is not what we should crave. That is not what should fill our hearts with joy. That is not what it’s all about.

No. What it’s all about is belonging with God. Being reconciled to Him. Becoming a true son or daughter of the King, so that our names are written in Heaven. Inscribed there. We become part of Heaven’s history, part of its future. We are in its books.

It’s so interesting how Christ talks about this, though, isn’t it? He doesn’t say, “It doesn’t matter if you do any of these great things or not, because at least your name is inscribed in heaven.” Nope. What He says is, “Yes, you can do all this. You must. You will. But that is just the manifestation of the true miracle: you are now sharing with Me, the Heir to that Kingdom, all that comes with it. You are God’s child and He is your Father.”

So often I think we have it backward. We consider salvation the easy thing and miracles the hard thing. We consider believing in Christ the nominal thing and the promised, amazing works the nearly impossible thing. But Jesus, as He so often does, flips our understanding around and says, “No. The true miracle is your salvation. And once you have that, the greatest miracle of all time, what are the others? They’re just the crumbs that fall off the feasting table.”

We can do all things through Christ–we can flourish in trials, we can rejoice in pain, we can remain humble in abundance, we can share the grief of others in the midst of our own joy. Nevertheless, don’t rejoice in what we see Him doing.

Rejoice in who we’ve become through our faith in Him–beloved sons and daughters of the King of kings.

First Say Goodbye

First Say Goodbye

In I King 19, we get the story of when Elisha is called to follow Elijah:

So Elijah left that place and found the son of Shaphat who was plowing with twelve yokes of oxen preceding him (he was driving the twelfth pair himself), and he tossed his mantle on him. 20 Elisha left the oxen and ran after Elijah and said, “Please let me kiss my father and mother good-bye and then I will follow you.” But he said, “Go back, what have I done to you?”

21 He went back, and took a yoke of oxen and killed them. He used the oxen’s equipment to boil their meat, and he gave it to the people to eat. He then got up and followed Elijah, ministering to him.

Then in Luke we get a rather similar sounding story with two variations, but in which the would-be followers are unnamed and the teacher is Jesus:

59 To another he said, “Follow me.” The man replied, “Lord, allow me to go first and bury my father.” 60 Jesus said to him, “Let the dead bury their own dead. You are to go and proclaim the kingdom of God.”

61 Another man said, “I will follow you, Lord, but allow me first to say farewell to my family at home.” 62 Jesus said to him, “No one who puts his hand to the plow and then looks back is fit for the kingdom of God.”

Have you ever wondered at the difference in these two passages? In the Gospels, we’re given the impression that to “go and say goodbye” or “bury my father” is grounds for being rejected; yet in the Old Testament, Elijah says, “Hey, I’m not forcing you to do anything here. If you wanna say goodbye, go for it.”

Given how brief these passages are, my musing here is going to be pure conjecture…but hey, that’s why we’re here, right? To muse and consider.

One thing that I want to put out here right away is something I read recently in a biography of Mary Madgadelene: Biblical writers were very conscious of what they were saying about people either alive or revered. In the Old Testament, we regularly see sins of the patriarchs not expounded on. It wasn’t because everyone didn’t know they were sinning, but rather because they were giving respect to their ancestors. The same sort of thing often happened in the New Testament. If the person about whom they were writing was still alive and their privacy or safety was at stake, the writers chose to leave then nameless; they’d do the same if a story could reflect negatively on someone they didn’t want to disrespect. (I don’t know about you, but I found that fascinating and insightful! Like, oh, they were left nameless on purpose and for a reason. That explains a lot!)

So why might these nameless people in the Gospel have been dismissed? We can assume it was for a negative reason. That they made the wrong choice. That their intentions weren’t good. That the truth would have reflected negatively on them.

Elisha, however, is a different case altogether. Yes, he asked to go say goodbye…but what do we then see him doing? He’s not embracing his parents and weeping for the life left behind. He’s certainly not following Elijah half-heartedly. He returns to offer a sacrifice. More, he particularly chooses to sacrifice the work he had been doing. He uses the very oxen he’d been plowing with, and their yokes for the fire. This wasn’t just a farewell to his parents–this is a very symbolic action, in which he is giving all he was, all that represented his family and stable, even wealthy life, to God. He put it quite literally on the altar. We don’t actually see him saying that promised goodbye to his parents, but we can assume they came out to see what in the world he was doing and said goodbye.

The important thing here is that he didn’t just drop everything–he left it for good. When he decided to follow the path of the Prophet, he followed with his whole heart.

If we look at the disciples, we see similar stories. When Jesus called them, they came running. Now, we also know they didn’t just abandon their families–after all, Jesus heals Peter’s mother-in-law. They were still in the same neighborhood, they still stayed at their own homes at least from time to time. This was not a hateful, disrespectful thing they did. But in the moment, they came with their whole hearts. The questions of “how will we survive?” and “what will people think?” weren’t relevant to this decision.

Jesus called–or in Elisha’s case, God the Father called–and they answered. They answered with a resounding, “I’m coming, Lord! Here I am!”

Those two nameless would-be followers, though…one approached Jesus, but it seems He saw something reserved in the man. He issued a warning. We don’t even see whether this deterred the man or not, but we assume it did. Then He calls to another, who presumably wasn’t asking for a few minutes like Elisha was, so he could go and sacrifice everything–Jesus, who knew his heart, must have known that. That he wasn’t just asking to say goodbye…he was perhaps looking for an excuse to delay. He wanted to see the people who would talk him out of it, so he could come back, perhaps, and say, “Sorry, Lord, my dad really needs me, and we’re supposed to honor our parents, so…”

And we are. Of course we are. But here’s the thing: we’re not honoring our parents if we’re disobeying God. He is our ultimate Father. So when He calls, there is only one right answer. To follow. To follow without looking back with longing on the life you’re leaving behind. To follow without looking for excuses to change your mind. To follow with your whole heart–and to minister. Did you catch that in Elisha’s story? He followed Elijah and ministered to him.

God asks easy things of us, and He asks hard things too. He asks us to give of ourselves and put Him first. He asks us to draw ever closer to Him, knowing that the more we give up of our own lives, the more we’ll be given the life He wants for us. He promises abundance…but it just doesn’t always look like we expect it to. Elisha went on to receive a double portion of Elijah’s spirit, and the disciples went on to perform miracles “even greater” than the ones Christ performed. They lived rich, full, crazy lives.

I like to think that those unnamed would-be followers in fact did become followers, and that’s why these stories don’t name them. Because they saw the fault in their initial reaction and shared the stories with the others of the time they messed up. But praise God, He doesn’t just call our name once. Much like He did with Samuel, He calls it until we learn how to answer him.

What sort of goodbye do you say when He calls you?