Reproached and Redeemed

Reproached and Redeemed

My people, what have I done to you?
How have I offended you? Answer me!

I led you out of Egypt,
from slavery to freedom,
but you led your Savior to the cross.

For forty years I led you
safely through the desert.
I fed you with manna from heaven,
and brought you to a land of plenty;
but you led your Savior to the cross.

What more could I have done for you?
I planted you as my fairest vine,
but you yielded only bitterness:
when I was thirsty you gave me vinegar to drink,
and you pierced your Savior with a lance.

For your sake I scourged your captors
and their firstborn sons,
but you brought your scourges down on me.

I led you from slavery to freedom
and drowned your captors in the sea,
but you handed me over to your high priests.

I opened the sea before you,
but you opened my side with a spear.

I led you on your way in a pillar of cloud,
but you led me to Pilate’s court.

I bore you up with manna in the desert,
but you struck me down and scourged me.

I gave you saving water from the rock,
but you gave me gall and vinegar to drink.

For you I struck down the kings of Canaan.
but you struck my head with a reed.

I gave you a royal scepter,
but you gave me a crown of thorns.

I raised you to the height of majesty,
but you have raised me high on a cross.

My people, what have I done to you?
How have I offended you? Answer me!*

 

We weren’t there, standing outside the courts of Pilate and shouting, “Crucify Him!” We weren’t there in the Praetorium, striking Him and spitting on Him and whipping Him. We weren’t there on the hilltop, mocking Him and telling Him to save Himself.

We weren’t there. But our sins were. Our pride. Our unbelief. Our doubt. Our heresy. Our judgment. Our scorn.

Our sins stained the air. The weight of them bore Him down upon that cross. They separated Him from His precious Father in a way nothing had ever done before. Because He was fully human, we know He asked why. Why? Why were the people He loved so much treating Him this way?

And yet, even in that horrible wonder, even as He yearned for it to be different, He made the choice not to save Himself…so that He could save us. We delivered Him to the ultimate pain, the ultimate humiliation, the ultimate sorrow…and He used it for our redemption.

He gave us the world. We gave Him the cross. And then by that cross, He gave us heaven too.

Lord, I am unworthy. And yet, by Your blood, made worthy. Blessed be the name of the Lord.

 

*Taken from the traditional Good Friday Reproaches (Improperia)

Read More
Thoughtful Posts

Forgiving Their Joy

Forgiving Their Joy

Jesus told us to pray for our enemies, for those who persecute us. But what does that really look like? What does it mean?

A few weeks ago, one of the prayers in my daily devotions put it in a new perspective for me:

Give peace to those who have destroyed our peace.
Grant love to those who have refused us love.
Protect from injury those who have done us injury.
Grant success to those who have competed with us to our loss.
Give prosperity those who have taken what was ours.*

When I read those words, I think I said something along the lines of, “Wow. Ouch.” It hit home in a new way for me.

Because when we think of enemies and persecution, we tend to think of politics and oppressive regimes and people out to destroy us. We think of villains and psychopaths and Bad Guys.

But here’s the truth: for most of us, our “enemies” and our “persecutors” are rarely people out to get us–they’re just people competing for the same things, or people in a season of joy while we’re in a season of sorrow. They’re our friends and families and coworkers and acquaintances, and they rarely intend to do us harm. They’re just living their lives while we’re living ours, and that puts us all in conflict with each other.

Jealousy sneaks in. Comparison. And it hurts. Even if they don’t mean it to, it hurts.

In the Patrons & Peers group a few weeks ago, we were talking about how sharing our joy can cause others pain. Does that mean we should refrain? It was a genuine question, one asked from a loving heart. We all know that feeling, right? I’ve been there. When my sister was laid low with cancer treatments, it felt pretty petty to want to rejoice over a new book contract. Shouting about our milestones could make someone else stumble. And yet…

And yet, we need to rejoice. We need to rejoice with each other. When our brothers and sisters in Christ are singing for joy, we need to sing with them–even when we’re the brother or sister wanting to weep. And we will weep–and then their role is to weep with us. That’s what it means to belong to the family of God.

But it’s hard. We all know that too. When we’re struggling with infertility, every announcement of a coming little one, every gender reveal, every birth pierces our heart–and yet it’s not because we don’t wish that joy for them, right? It’s that we want it too.

When we’re working and struggling and doing everything we possibly can for that success in our jobs, only for the deal or the contract or the promotion to go to someone else, it hurts. Why not us?

Here’s my confession: even after 30 books in print, I still feel this regularly, and to my shame. My books don’t hit bestseller lists. It’s happened exactly once, on a book that had already been out for a year. Never on a new release. Intellectually, I know this doesn’t really matter. From a financial standpoint, what matters is that they sell fine. From an eternal standpoint, what matters is that I write the stories God puts on my heart and then hold them out to Him, to do with what He wills.

But I’m human–and I’m a competitive human, at that. One Wednesday a few weeks ago, about a month and a half after another book released and didn’t hit any big lists, I popped onto Facebook and scrolled through my feed and saw three of my writers friends rejoicing over hitting the bestseller list.

These ladies are my friends. Actual friends. I love them. I love their books. I want their books to succeed, because their stories are fantastic and their writing is great, and I know they have hearts for God and His messages just like I do.

Even so. I couldn’t stop the sorrow that washed over me. I couldn’t stop the feeling that came, that said, Why am I not good enough? Why can I never do that, never achieve that? Lord, what am I doing wrong? Why am I overlooked?

Because that’s how it feels when we’re in those moments, doesn’t it? That we’ve been overlooked, passed over. That we’re not seen, either by man or by God. All the intellectual knowledge in the world about His love for us doesn’t change that in those moments, we feel alone and forsaken. And then on top of it, we feel guilty for feeling that way. For not being able to rejoice with our friends. For the very fact that in that moment, those people with no ill will toward us at all, have been cast in our mind as our enemies–or at least our antagonists. They’re not, we know they’re not. But it feels like it. Their joy brings us pain.

On that particular Wednesday, the words I quoted above were still fresh in my mind from when I’d read them the day before, but I hadn’t quite squared them with my own heart yet. So we dropped the kids off at youth group and drove to church for the evening mass, and I confessed to David how I’d reacted that afternoon. I wasn’t proud of still feeling this way after all these years in the industry. I want to be better than that, above that response. I hate that at my core I’m a jealous, competitive person. I hate that sometimes, out of the blue, it’ll still overcome me. And yet, there it was. Those dark feelings. The heavy weight of feeling unseen, unappreciated, unsuccessful.

Fr. John was there that night–the same one who said my name back in January when he handed me the Eucharist, which touched me so deeply. He read the Scripture passages and launched into his homily with this: “We all long to be recognized for the good work we do. We all yearn for affirmation. That’s very natural–and it’s very good, even…” Okay, he had my attention. He went on to talk about how doing the work of God is how we please God, and that He will affirm us–that the ultimate affirmation will come when Jesus welcomes us into heaven. Things I know, of course. But hearing the reminder at that particular moment struck me.

Then it was time for communion, and I took my place in line, that Do you see me in this pain, Lord? still echoing in my mind. Idly, I listened to each time Fr. John said, “The body of Christ.” He wasn’t using names that night, like he usually does. Not even when David went forward right in front of me. That was fine. I already had that revelation. That epiphany was already settled in my heart. I already know that God knows my name, that He sees me, that Christ offered Himself as sacrifice for me.

Then he looked up at me, hesitated half a second, and yet again said, “Roseanna. The body of Christ.”

As I knelt back at my pew, I could sense the words, some God’s and some mine. See? I see you. I know how you feel. You’re doing what I ask you to do, and MY affirmation is all you need… I know that, Lord. I know you do. Thank you for reminding me. Thank you for making it so clear that You’re walking this journey with me.

And then, just to hammer it home, the Scripture in our evening prayer that night was Phil 2:12-15: “It is God who, in his good will toward you, begets in you any measure of desire or achievement. In everything you do, act without grumbling or arguing; prove yourselves innocent and straightforward, children of God beyond reproach.”

Even so, it took another day or two of letting it all sink in, of turning it over in my heart, of joining it with that prayer for our enemies, for it all to coalesce.

We need to forgive our friends for their joy when we can’t feel it. And that needs to look like that prayer. In the moments when we hurt the most, we need to pray the most, not for us, not for our own reactions even, but for them. When jealousy strikes, I need to pray for their success. When comparison hits, we need to pray for their joy. When we lose the bid, we need to pray for them to do the job well. When someone else receives the news of pending life and we’re barren, we need to pray for their health and happiness. When we don’t get the promotion, we need to pray that the one who did will be blessed and will bless others. When our friend is suddenly spending more time with someone else, we need to pray that that relationship will flourish and that other person will thrive.

Wherever the pain point is, that’s where we need to pray. For them.

And you know what? The more you pray for them, the more you’ll love them. The more that pain will fade. The more the resentment will turn to love. And the closer you’ll draw to the heart of God.

Forgiving is never easy, even when it’s not a sin we’re forgiving; even when it’s simply someone else’s joy or success when we want it too. Rejoicing with those who rejoice can be a difficult command.

But it’s one worth pursuing. Because only when we forgive them their joy can we finally share in it.

* From Magnificat, Vol. 24, No. 13, Tuesday 14th, Mass

Read More
Thoughtful Posts

Suffering United

Suffering United

Suffering.

It’s a guarantee of life–we will suffer. But that doesn’t mean we like it. Certainly, we don’t seek it. Generally, we do all we can to avoid it. And yet it’s a key part not only of life universal, but of faith in Christ in particular.

I’ve blogged before about Christian suffering and the misconceptions and “martyr complexes” that surround it. In that post from 2018, I focused on how we will suffer, yes, but we don’t seek it, shouldn’t seek it, but rather can rise above it thanks to Christ. Today, I want to focus on a different aspect of suffering.

Suffering is usually linked to the fallen state of our world–caused by sickness, death, or injustice. We suffer at the hands of others who are cruel. We suffer grief and loss and loneliness. We suffer pain and illness. When we cry out in our spirits, “Why, Lord? Why?” it often seems that there’s no answer. Or at least, not a satisfying one. Because we live in a fallen world sure doesn’t feel like an answer, does it? Because of sin doesn’t satisfy either, especially when it isn’t our sin that leads directly to our pain.

And yet, all suffering can trace its roots back to sin–back to Satan, the father of sin. All sickness, all death, all cruelty are inexorably linked to that first curse handed down in the Garden. But here’s the thing, my friends: we serve a Savior who has already beaten sin and death and Satan. We serve a Savior who is King over that Curse.

Why then, you may ask, do we still suffer?

Because that full victory is still playing out on the human stage–but here’s where we have to shift our perspective. We will still suffer–but it’s no longer a curse in that heavenly sense. Now, because Christ suffered for us, our own suffering can be joined to His and become redemptive…it can help us to better understand His suffering. It can make us appreciate the true sacrifice He made.

He broke the bonds of sin. So now, let’s embrace the words of Christ, when He said that “it’s so that God may be glorified.” If we are healed, may it be to His glory and credit. If it lasts, may He buoy us up and fill us with His peace in a way that shines out into the world around us. When we are persecuted, may it be for His sake, so that even our oppressors see and marvel and are intrigued enough to become converts themselves.

May our suffering–which will come–be not because of sins, may not be punishments that we bring on ourselves. May they instead be witness to the One who suffered all. Who conquered. And who delivers us into the Light.

New Products in the Shop!

Read More
Thoughtful Posts

The Darkness in the Light

The Darkness in the Light

We are the light of the world.

We know it’s true because Jesus, the true Light, told us so. We know it’s true because He gives us His light. Why? To shine it. To scatter the darkness. To light the Way to Him, to the Father. To guide the people stumbling around in the shadows of the world.

The shadows…here. They’re not just in the world, are they? Those shadows plague our churches too. Our communities. Our families.

Our hearts.

We’ve all felt them. Sensed them. Cursed them. Given in to them. We know the teeth of fear, of pain, of rejection, of anxiety. We know the hammer blows of judgment and prejudice. We’ve experienced the claws of hatred and bitterness.

Aimed at us. And coming from within us.

We know. We know the darkness. We know it because it surrounds us and sneaks in. We know it because in some ways, it’s more comfortable than the light. It doesn’t make us squint our eyes or shield them from harsh truth. In darkness we can just rest. Or…not. In darkness, we can do what we want, and no one can see to tell us we’re wrong. Darkness lets sin creep in. Darkness lets sin flourish.

We never like to think that the darkness is here. Not within us, not within our families, not within our churches. Darkness is out there. The WORLD is full of darkness.

And it is. But why, then, isn’t our light able to banish it? If the darkness is all without and inside is nothing but light, why is our light not chasing away the darkness? That’s how it works–it only takes one match, one flame, one candle, one lamp, one star in the night to make the darkness retreat. If we are living in that Light, why is it still so dark? More, why does it seem to be getting always darker?

Because we’re not doing our job. Our lights are under bushels of selfishness and judgment. Our lights are hidden behind shutters of tribalism and greed. We see the darkness as an enemy, but we don’t know how to combat it…because too often, we’re too busy fighting the other light-bearers over whether their torches or lamps are trimmed properly. We’re too busy lecturing the darkness for being what it is. We’re too busy philosophizing about how anyone who steps out of our little box is lost, without realizing that our own oil is running low, that are wicks are flickering, that it’s getting dimmer and dimmer.

But we are the light of the world, my friends. We are the light because He gave us His Light. If the world is dark, it’s not the fault of the world–it’s the fault of the people who aren’t illuminating it. Are we hiding our hope away? Are we cursing the darkness instead of shining into it? Are we closing our light off from those who need it most, guarding it jealously?

We all do that. But we don’t have to. We can call upon the Spirit who breathes light and life into our souls. And we can step out into the darkness, ready to shine for Him.

Read More
Thoughtful Posts

The Beloved Charter

The Beloved Charter

I hope everyone has enjoyed the other Spiritual Formation exercises I’ve shared, courtesy of Laura Heagy and her insightful direction. The most recent exercise she’s shared with the Patrons & Peers group is called “Drafting a ‘Beloved Charter.'” She sent us a great adaptation from the book Discovering our Spiritual Identity by Trevor Hudson, and I shall further adapt it here for you guys. 😉

The Beloved Charter is a more detailed take on something I’ve heard people speaking of for years: take Scripture and make it speak directly to you by changing a few pronouns or inserting your name. Have you ever heard of that? For instance, take John 3:16 and rewrite it to say, “God so loved Roseanna/Karen/Jennifer that He gave His only begotten Son…” I’ve heard of other verses were we’re encouraged to do the same thing, to try to help us realize that God and His Word are personal. They’re meant for us. He loves us, and He speaks directly to us as He spoke to other people.

Well, let’s take it even further. Let’s pull together some of the verses about promises that really resonate with our spirits. And then let’s put them into our words, in a letter written directly to each of us, from God, based on God’s Word.

The point of this is to help us all to learn to see ourselves–and then each other–as God sees us. We are His beloved children. He loves us SO MUCH. But put the emphasis, for a moment, on yourself. He loves you. He speaks to you. You are going to resonate with things that I don’t, and I will resonate with things that don’t strike you at all. That’s part of the beauty of how He creates us. So different, and yet all bound by this common something that makes us human, that makes us Christian.

Would you like to do this exercise? If so, here’s how you do it. Read through the Scriptures in this PDF (I recommend printing it out if you can). Highlight whichever ones (or parts of ones) strike you especially.

Once you have your verses marked, pull out a piece of paper or a word processing doc or however you want to work. Date the page. And then start it like a letter, written from God to you.

Dear ___________,

Or even just your name.

Then start writing. Use the verses you marked as inspiration, but write them in words like YOU would use on a daily basis, written from the perspective of God to you. Use terms of endearment like you would if you were writing to your kids or best friend. Combine a few of the verses into one paragraph, or start a fresh paragraph for each one, whatever works best for you.

At the bottom, make note of which verses you pulled from.

Here’s mine, as an example:

Roseanna,

Come here, my daughter. Draw near to my throne. You have a right to be here as my child. Sit right there beside your brother, Jesus–He brought you here, raised you when He raised Himself from death.

I know sometimes you feel weak, but don’t worry. The weaker you feel, the stronger I Am. I can do my best work in you and through you when you have only weakness to boast of.

I am your Author. I have written every day of your life in my book. You know how your fictional character live in your heart and mind? How much more, my daughter, do you live in mine! Abide here with me, in our story. I will live it with you.

Search your heart for anything that would keep you from me. Confess it with your lips. I’ll forgive you, heal you, restore you. Then I will truly rejoice over you, always. I can pour out far more blessings than you can even imagine.

Heb 4:16; Eph 2:4-9; 2 Cor 12:9; Psa 139:16; John 15:4; I John 1:9; Zeph 3:17; Eph 3:20

Once you’ve written yours, take a few minutes each day and read over it, imagining that Jesus is there beside you. Then, as you go through your day, view the people around you in the same way–as beloved children of our Almighty Father. Pause to wonder what words He is speaking to them. Are they words that those people need you to speak aloud to them?

I found writing this to be a beautiful exercise…and then living it to be even more so. Nearly a week after I wrote it, I’d just gone through a situation that left me feeling so inadequate. I wanted to help my daughter with something (school related), and I just didn’t know how. I felt like a failure. I felt like I wasn’t able to give what she needed.

Then I sat down with my charter again for the first time, and I read that paragraph about weakness, and tears flooded my eyes.

I felt so weak. But He is so strong.
I love my daughter. He loves her more.
I want the best for her. He died for her.

I can entrust my daughter to my Father. More, I can trust that He’ll make me the mom she needs. He will equip me to give, and He’ll equip her to walk the path He has prepared for her.

What promises is God speaking to your heart today?

Read More
Thoughtful Posts

The Poor in Spirit

The Poor in Spirit

I’ve always found the Beatitudes–the Sermon on the Mount beginning in Matthew 5–to be a beautiful redefinition of what life should be about. What we should be striving for. There are so many lines in it that make me pause and reflect and ask myself, “Am I doing that? Is that how I’m living my life?”

Yet it starts off with a line that’s had me puzzled for years.

“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.”

What does it mean to be “poor in spirit”?

For many years, I assumed it meant something like “sad.” Like, you know, “poor in health” is sick, so a sickness of the spirit would be depression or sadness or something like that. Except that Jesus addresses “mourning” in the next couplet…and why would He want us to seek sadness? Yeah, my initial interpretation leaves something to be desired, LOL.

In some other reading I’ve done over the last few years, I came across ideas of it meaning one’s spiritual poverty–which is to say, our need for God. That struck me as true…er. But again, is that the state we’re supposed to live in? A perpetual state of spiritual poverty? Doesn’t He, when we recognize our need for Him, fill us up and make us spiritually rich? Hmm.

I recently heard a sermon that touched on it and made a light bulb go off.

Let’s look at these lines together. The poor in spirit have–own, possess–the kingdom of heaven. Okay. Well, these verses are all about the contrast to the traditional wisdom, right? So what’s the opposite of these worlds? “The wealthy in spirit” and “the kingdom of the world.”

Ah. That’s beginning to make sense. Because who “owns” the world? The rich. The wealthy. They are the ones with power, political might, sway, all the possessions, and so on. What’s more, striving after that is the natural, worldly, “given” thing to do. Even if we aren’t rich, we want to be. We work harder, seek higher paying jobs, vie for the promotion, the raise. We invest our money and try, always, to increase it. We long for the nicer this or that. We spend, spend, spend on our own pleasures and luxuries whenever we can afford to. This is a “spirit of wealth” whether we actually have much of it or not. This is yearning for wealth.

What is the opposite, then? It isn’t necessarily yearning for poverty, per se. But it’s yearning for something beyond worldly wealth. It’s holding everything we own out to God and saying, “This isn’t mine. It’s yours.”

It’s recognizing that we own nothing. NOTHING. It’s all His. Which means He can ask us, as His stewards, to do something “else” with our possessions at any moment, and we willingly obey. Maybe that means selling it all and following Christ into a mission field. Maybe it just means putting something extra into the offering plate. Maybe it means leaving a  crazy tip for that down-on-her-luck waitress. Maybe it means giving sacrificially to someone in need, even when you can’t really spare it. Maybe it means turning down the better job to stay where you know God put you. Maybe it means simply listening, waiting, being ready to give up any one thing or all things.

A spirit that is poor holds nothing tightly. Holds all things loosely. Is ready to give, at any moment, because nothing is truly his.

An image I’ve been falling back on a lot lately is that of holding things only in open, cupped palms. God can pour in…and I’ll pour it right back out, onto whomever He wills. This is how I’ve been working to view my writing. God pours stories into me, He gives me glimpses of His truths to share. I write them, I do the best I can on them, and then I send them out into the world. What happens from there…that’s not the important question. Oh, I’ll do everything I can to make them succeed–investing the talents He left in my care, knowing He sows where He doesn’t reap, like the parable says. I’ll be the best servant I can be. But I’ll do all that knowing it isn’t for me. It’s for Him. He is the one who reaps the benefits. He is the one who gives the increase. He is the one who controls the markets.

When we view the world that way, it keeps us nimble–ready to pivot in whichever direction we see Him moving, to whatever need He draws our attention to. It keeps us unattached to material things, worldly pleasures, and focused on exactly what the Beatitude promises us: the kingdom of heaven.

And it should make us pause, every day. It should make us wonder, which kingdom are we striving for, yearning for, working for? Are we concerned more with the earthly things that the world’s spirit of wealth tells us we should want…or are we striving, yearning, and working for the invisible things that God promises?

What do we need to hold out in open palms today?