Word of the Week – Hurry

Word of the Week – Hurry

Did you know that Shakespeare was the first to use the word hurry (at least in writing)? It’s true! And he used it quite often. But though he gives us our first recorded uses, the word comes from a long line of similar words, going back to the Proto-Germanic (that just means first or root Germanic language) hurza, which meant “to move with haste.” From that came the Middle English hurren, which was used to describe the rapid vibration and buzz of insects. Hurry may have adopted its new ending because of the influence of harry.

Other Germanic languages like Middle High German and Old Swedish both have similar words (hurren and hurra), which both mean “to whirl or whir, to move fast.”

Hurry up as a command to make haste dates from the 1890s.

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What Is (Not) Vulnerability

What Is (Not) Vulnerability

Thank you for being vulnerable.

This is a phrase I hear frequently in response to my musings here…and especially since I embarked on my cancer journey. When I posted a couple weeks about Happy Endings and how there’s no shame in it being hard, I was inundated with comments, private messages, and emails, all expressing that same sentiment: thank you for being vulnerable.

But what does it mean to be vulnerable? And what does it not mean? That’s something David and I were talking about after the responses began rolling in.

See, I’ve always operated on the philosophy that, as a writer, if I’m not being vulnerable in both my fiction and my nonfiction musings here on my website, then it’s not worth it. Vulnerability is what allows for connection. Vulnerability is what invites you in. And only when hearts are stripped bare can they be moved. The stories–true or fictional–that have changed my life forever are the ones that pull me in deep, make me feel things I’ve never felt before or give voice to feelings I’ve never been able to express. They’re the ones that make me go, “YES, THAT!” or “Whoa, really? Wow, I’ve never seen it that way…”

When I’m writing novels, I certainly haven’t lived through most of the things I put my characters through–but I make myself feel it along with them. I dig down until it hurts, until I’ve fully planted myself in their situation. Their aches and fears and losses, their joys and victories and hopes all need to be mine, if I want them to them be yours. Sometimes that’s hard. Other times, that’s easy.

But it’s different here, where I’m writing my own reflections, my own life, my own lessons, my own pains and griefs and challenges. My own hopes and fears and wonders. Here, I can’t hide behind “Well, it’s only fiction” if someone doesn’t like what I have to say. And of course not everyone is going to like what I have to say…but at the same time, I never seek controversy. What do I seek?

Dialogue
Introspection
Self-awareness
Empathy
Resonance

As David and I were talking about this the other week, I said something about how I don’t want to be transparent about everything–I mean, no one needs to know how many times I ran to the bathroom after a particular round of chemo, right? But he replied with something that really struck me. “Transparency is not the same thing as vulnerability.”

I believe my response was something along the lines of, “Interesting. Say more.”

We were in the car at the time, so he drew my attention to a particular yard we drive past on this particular drive that makes me cringe every time I look at it. Because this yard is FULL of political posters. Very large signs proclaiming this person’s preferred candidate, with some not-so-savory ones against his not-preferred candidate as well. David said, “That guy’s yard, all those signs–that’s transparent. You know exactly how he feels about politics. Would you call it vulnerable?”

I didn’t even have to hesitate. “No. I’d call it aggressive.”

And vulnerability and aggression do not mix. Which is why this thought was so striking.

We live in an age of outrage, where people, both on social media and then now even in person, are very vocal about their opinions. But those opinions are rarely presented with vulnerability. They’re transparent…but aggressive. They’re presented in a way that says, “Disagree with me, I dare you.” Or perhaps, “If you have any intelligence, you’ll agree.”

Very open…very out-there…very transparent.

But not vulnerable.

What, then, makes something vulnerable? What is it that vulnerability does differently? I think, for one thing, that where transparency presents strength, vulnerability is also honest about weakness. Where transparency shares one’s stance on something, vulnerability also shows one’s struggles with something. Where transparency puts your feelings out there, vulnerability invites everyone in.

There’s nothing inviting about those aggressive statements of opinion, is there? I can say in all honesty that when I see a business proclaiming their political leanings–whichever leaning that is–it makes me not want to do business there. Because I’m not interested in having someone else’s opinions foisted on me, even if I agree with them. That’s not an invitation–it’s a shout. I want to be invited into conversations. I want to have real dialogue on what matters. I want to know that what we say to each other will be thoughtfully considered, not used to label or brand.

This is what vulnerability seeks to do. Not to say “This is what I think” as a statement of fact…but to say “This is what I’ve been thinking about” as a message of ongoing consideration. Not to say “This is what I know” but rather “This is what I’m learning.” Vulnerability isn’t about the simple, but about the process of working through complexities. It’s about letting other people into that process.

I am keenly aware as I post updates about my health that I want to be honest and open, but not just any kind of honest and open. I want to be the kind that resonates with whatever you are going through. Whether it’s cancer or a chronic illness or an emotional struggle or watching a loved one go through something, whether it’s something you’ve already been through or are walking through now or will deal with in the future. I don’t just want you to watch my journey and feel sorry for me. I want to invite you to walk it with me. That means knowing the struggles, yes, but in a way that gives voice to your own. I want you to laugh with me so that you remember to laugh when it’s you. I want you to cry with me so that you know it’s okay to cry when it hurts. I want you to see the hope in my journey so that you recognize it in your own. And I want you to know that when you reply and share your own struggles, that is the most precious gift you could give.

I’ve long operated on that philosophy of “Words are only worthwhile when they’re vulnerable.” It’s true for me now more than ever. And the beautiful thing? When I share my heart and hear that it touched yours, when people reach out every week to say that my way of handling this is inspiring and encouraging, it’s fuel to keep walking worthy of the call of Christ. To keep being vulnerable. To keep inviting people in.

Because when you do, you find that the whole journey changes. It becomes a lot less contentious, less stressful, less worthy-of-complaint…and a whole lot more edifying. And I don’t know about you, but that’s the only kind of journey I’m interested in. How blessed we are, then, that we can choose to make any journey THAT kind of journey. All it takes is knowing what kind of “open” we need to be.

Word of the Week – August, Take 2

Word of the Week – August, Take 2

A couple years ago, I did a post on August, diving into the Latin roots and how July and August were both renamed for emperors…and sharing a silly epiphany I had about it in high school. You can (and should!) read that post here.

But I was so busy sharing my silliness that I decided not to make that post any longer with other fascinating tidbits about August…so here we are, back again!

First, a bit more on the Roman renaming of the months after emperors. Did you know that when they renamed the seventh month July and the eighth month August, they also renamed September and October to be Germanicus and Domitian? They totally did! But for whatever reason, those second two didn’t stick, and only the first two did.

But what about in the English speaking world? What was this month called before England adopted the Roman names in the late 11th century?

They called it Weodmonað, which literally translates to “weed month.”

Go ahead. Laugh. I know I did.

This “weed month” was, at the time at least, considered to be the first month of autumn in England (whereas August in America is considered the last month of summer, and it’s often the hottest month of the year–but “weed month” still works on this side of the pond!)

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My Heartkeeper

My Heartkeeper

A few weeks ago, I was reading a guided meditation by Mother Theresa called I THIRST–all about how what Jesus is thirsting for on the cross is YOU, and a deeper relationship with you. The idea of the meditation is to read it (or listen to it) as if Jesus is sitting in the room with you. Imagine His voice. Imagine the look on His face as He talks to you about how precious you are to Him. It begins with Him standing at the door of your heart, knocking. A familiar image, right? I bet we’ve all seen a painting of the scene.

What keeps us from opening the doors of our hearts fully and not just letting Him into the entryway, but all the way into the crevices of our hearts?

As I pondered the question, imagining Jesus sitting in the pew in front of me, turned around to look at me, I thought about what keeps me from letting people deep into my house. Because let’s face it–many of us have those places guests aren’t welcome, right? The door we keep closed, because it’s where we’ve shoved the mess, or the part we never bother cleaning up, or the basement storage that just isn’t fit for view. I readily admit I’m not a great housekeeper, so when you come to my house, you’re not going to see my master bedroom with the desk piled high with all the things waiting to be filed, or the master bathroom with all the laundry I haven’t gotten around to folding and putting away.

I’m not proud of the mess, but it piles up more quickly than I can find the time to deal with it. So what would I need to let people that deeply in? I mentally smirked and answered: A housekeeper.

And I imagined Jesus smirking right back. I imagined Him joking with me. “You want me to be your spiritual housekeeper?”

It seems a little insulting for the King of kings, I know, so I quickly said, “Well, no…actually, kinda. I do want you to be my heartkeeper.”

It’s funny to think of. I mean, we all know that He doesn’t expect us to get “cleaned up” before we let Him in. We know that He’s the one that does the cleaning. And not just a top-level shine, not if we truly let Him work. He cleans out the cabinets and organizes the drawers. He throws out all the expired stuff in the pantry. He wades through the mess on the floor of the closet and helps us sort out what clothes deserve hanger space and what should just be gotten rid of. He’ll even remember to vacuum under furniture and dust those top shelves we can never reach. Why? Because He loves us, and He wants to know every part of us.

He wants every part of us to become Him. To be so permeated by His spirit that there’s nothing left we cling to as ours. We only cling to Him, because we are His.

Then…then a beautiful thing happens. As the Spirit works in this spiffy space Jesus has made, things start to grow. Our house turns into an estate with gardens, with vineyards, with fields. Trees bud and bloom and grow fruit. Fruit of love, of joy, of peace. Fruit of patience and kindness and goodness, of faithfulness and gentleness and self-control.

But that fruit…it isn’t for us. That’s something I mused about back in 2020 in a post I still love. Fruit is not for the sustenance of the tree. Fruit is not for the sake of the plant that bears it. Fruit is for others. Fruit is meant to be a tempting morsel for animals to enjoy so that they then spread the seeds.

It’s no accident that Paul likens our spiritual growth to fruit. We’re not meant to grow just for our own sakes. We’re meant to grow so that others want a taste. So that the seeds of eternal life are scattered, so that they can take root, so that they can grow in others.

We have to let Jesus into those shadows of our heart so that His work can dig down deep, so that we can then produce fruit to nourish the souls of others, so that they want to invite Him in too.

Because Jesus thirsts for me…and He also thirsts for YOU. He thirsts for THEM. He thirsts for all of us. There isn’t a soul ever to be born on this planet that our good Father doesn’t love so much, that Jesus doesn’t yearn to know. Fully. Completely. Inside and out. Every crack and crevice.

I think for many of us, it isn’t that we intentionally say, “This far and no farther, Lord.” I think for most of us, we’re just lazy. “This far” seems good enough, because opening that other door will take time we don’t have. We forget. We get so caught up in our exterior lives that we don’t have the energy for the internal.

But you know what, friends? He’s standing right beside us. He’s sitting right there, watching. He’s smiling, and He’s patient, and He isn’t going anywhere. Because when you’re thirsty, really thirsty, you don’t just take a sip of water and then walk away from the glass, do you? You keep it in your hand and your drink until you’ve had your fill.

He’s never going to have His fill of us. So He’ll keep us always in His hand. And our hearts…He’ll keep those too, and make them not into a showcase, but into a working, living, breathing, growing, bountiful estate. An estate with its gates flung wide. And estate producing fruit.

Do you hear Him knocking today?

The Fruit of the Spirit image above was created by AI to be based on the colorful style of Leonid Afremov; I then added the written fruits and tucked them into the paint daubs. We now have it printed on canvas and displayed in our bedroom, beside an actual Leonid Afremov painting.

$21.27

Word of the Week – Goggles

Word of the Week – Goggles

Ever wonder where the word goggles comes from? It’s pretty funny-sounding, when you think about it. And it’s history is rather amusing too.

Goggle began life not as a noun, but as a verb. It dates from the 1530s, coming from the Middle English with a meaning of “to roll the eyes.” In Middle English, the word had also come to mean squint-eyed. Why? Because of a mis-translation from Latin! The Latin term actually meant “one-eyed.” So…close? LOL

It’s because of this clear association with eyes, though, that we eventually arrive at our current meaning. Goggles as a noun meaning “spectacles; protective eye-wear” dates from 1715!

As for swimming goggles, various items have been used over the centuries, but the evolution of what we think of today started in 1911, when a swimmer used motorcycle goggles swam across the English Channel. They were leaky, but clearly the concept caught on! In 1926 the first female to swim the English Channel improved on that design, adding a paraffin seal for waterproofing. And in 1936 the first patent was filed for waterproof goggles made for swimming.

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