Cover Reveal! Yesterday’s Tides

Cover Reveal! Yesterday’s Tides

It’s one of my favorite days in the life of a book–the day I get to share the cover with the world! And I am SO, SO excited to share this one with you!

Yesterday’s Tides is a book that has been with me since the summer after I graduated college (so, you know…a little while. Ahem.) I’d originally written it as a contemporary, but as I dove into my historical world, my best friend/critique partner suggested I rewrite it in “my era,” and I loved the idea so much that I planted my hero, Rem, into my world of Room 40 in The Codebreakers series. =)

Then I got the idea for making it not only a story set in the First World War, but one that also included a storyline set in World War 2. I absolutely adore how the two lines worked together, and I was very curious as to what they’d decide to focus on for the cover. The answer: the World War II line, which doesn’t surprise me at all.

So whenever I get an email with a cover, I have to click to download the file before I can see it, and on this one, I literally squeezed my eyes shut and prayed, “Please be gorgeous, please be gorgeous, please be gorgeous.” And oh…oh my. Prayer answered.

Are you ready to see it?? Here it is, then scroll down to get my reation and share yours! Ready?

3
.
.
.

2
.
.
.

1
.
.
.

Voila!

Isn’t it beautiful?!?!

The first thing that struck me, of course, was the color. I love that shade of teal! And the sea grass and dunes leading out to the water is absolutely PERFECT for the setting of Ocracoke, North Carolina, in the Outer Banks. I love seeing the 1940s heroine, Evie Farrow, from behind like that. And her dress! Perfect! She runs an inn so always makes sure she looks nice, but that she can still work in whatever she’s wearing. And of course, we have the ship and plane there to nail the era at a glance.

Overall, I am just in love with this cover and hope you’re as excited for the book as I am! This is the one that meshes ALLLLLLLL my story worlds! We’ve got the Culpers AND my English world in here. Codebreakers, spies, nobility, Southern charm, all rolled up into two storylines and one book. Gah! Just so excited!

Here’s the official blurb:

In 1942, Evie Farrow is used to life on Ocracoke Island, where every day is the same–until the German U-boats haunting their waters begin to wreak havoc. And when special agent Sterling Bertrand is washed ashore at Evie’s inn, her life is turned upside down. While Sterling’s injuries keep him inn-bound for weeks, making him even more anxious about the man he’s tracking, he becomes increasingly intrigued by Evie, who seems to be hiding secrets of her own.

Decades earlier, in 1914, Englishman Remington Culbreth arrives at the Ocracoke Inn for the summer, but he doesn’t count on falling in love with Louisa Adair, the innkeeper’s daughter. When war breaks out in Europe, and their relationship is put in jeopardy, will their love survive?

As Evie and Sterling work to track down an elusive German agent, they unravel mysteries that go back a generation. The ripples from the Great War are still rocking their lives, and it seems yesterday’s tides may sweep them all into danger again today.

Bestselling and award-winning author Roseanna M. White whisks you away to two periods fraught with peril in this sweeping and romantic dual-time tale.

Blessed Is She Who Believed

Blessed Is She Who Believed

“Blessed are you among women, and blessed is the fruit of your womb!
Why am I so favored, that the mother of my Lord should come to me?
For behold, when the voice of your greeting came into my ears,
the baby leaped in my womb for joy!
Blessed is she who believed, for there will be a fulfillment
of the things which have been spoken to her from the Lord!”
~ Luke 1:42-45 (emphasis mine)

I’ve read this so many times, but this time, as I read it in day 2 of my prayer journal, The Life of Christ, that one phrase stuck out to me: Blessed is she who believed.

This phrase tells me something, something about Mary that we need to emulate. Blessed is she who believed. How hard that must have been! First, to see an angel and actually believe the experience was real. Then to believe the thing he told her was possible, even though all logic, all laws of nature, the very order that God Himself had put in place said it wasn’t.

Mary believed anyway.

She believed that God could create life from nothing. She believed God would protect her long enough to see that life to birth, even though by law she could have been put to death. She believed that even if this baby who shouldn’t logically exist meant being cast out of her home, cast away from Joseph, that God would provide for them. She believed that the promise of God would protect, provide, and be the only thing she ever needed.

Blessed is she who believed, for there will be a fulfillment.

Here is a mystery of our faith, of our Lord: God doesn’t need our belief to make His word happen. We see that over and again in the Old Testament. But ther’s still something about the combination of God’s word with our faith that brings about blessing, that creates good things from nothing.

By her belief, by her yes, Mary took hold of a blessing beyond what any other woman in history could claim. She became the living ark of God’s Living Word. She became the mother of God the Son. She became the mother of the church, remembered and esteemed by every believer throughout history.

Because she believed.
Because she believed, we can believe.

Elizabeth too demonstrates this crazy belief. She had first believed her own impossible motherhood–perhaps that’s what prepared her to believe Mary’s even less-possible state. Elizabeth is so fascinating, isn’t she? We know her husband doubted, but it would seem that she didn’t. She knew life would find her, and she knew her son was something special. Yet she also knew, the moment she heard Mary’s voice, that her child was THE child. Elizabeth began John’s work for him that day, before he was even born.

As I pondered this, I wondered how I could apply it to motherhood, Godly motherhood, in general. Maybe part of being a godly mother is believing in and acting on the callings of our children, even before they’re old enough to know it. Quite a thought, isn’t it? I don’t pretend to know what my children will end up doing, exactly. But then…neither did Mary and Elizabeth. Not exactly. They didn’t know the exact words they would say, the exact messages they would preach, the exact journeys they would travel. They only knew that they had been ordained by God to do His work.

Perhaps we and our kids aren’t all Johns and certainly aren’t all Jesus. But we’re all called to do our part for the Kingdom, including our children. Have I acted on that belief? Have I proclaimed enough that my children are children of the King?

Blessed is she who believed.

Blessed is she who believed in the purpose of her child–that can be said of both of these cousins. They, who would become the teachers of these two remarkable men. They who claimed a blessing not just through motherhood but through their faith in impossible life. They, who are among the most famous women in history, because they said yes.

Because they believed.

What are you being asked to believe today from the Lord?

This phrase struck me so much, I decided I wanted some visual reminders of it!
I designed the words with a beautiful floral background and then created some items for your desk and home. Each one has two color options, because I couldn’t decide which I liked best, LOL.

I hope you enjoy the pillows, blankets, wall art, and notebooks as much as I do!

(As a note, these are all created through a printing service that ships them directly from their facility,
so it will charge shipping costs automatically based on where they’re shipping from.
That means separate shipping from items I fulfill directly.)

Journey Through Prayer

Journey Through Prayer

One of my goals for the year was to spend more dedicated time in prayer. So every morning, I’ve been doing my Bible reading and then taking about half an hour to focus on communing with God. Not just the on-the-fly prayers I send up through the day, but time when I’m really focusing, really listening.

Every other time in my life when I’ve tried this sort of thing, I’ve ended up so distracted, my thoughts flying a million different directions, that it hasn’t lasted long. A couple days, maybe a couple weeks, and then I forget one day, and the next day, and so on.

This time, though, has been different. This time I’ve been feeling anchored. This time, I’m keenly aware of the blessing of time spent with the Lord.

It was during one of these prayer times a few weeks ago when I found myself contemplating the process of prayer itself, and this idea came to me–the sort that brought with it instant excitement.

Prayer journals.

Not just blank or lined notebooks, mind you…and not the sort of journals I saw on Amazon with a couple designed pages for listing prayer requests and Scripture that repeated over and over. No, I wanted to create journals to guide us in contemplative prayer. The sort of prayer where you’re focusing first on Scripture and then diving deep into the questions about it that lead us to deeper understanding, with a new one each day. The sort of prayer that is all about drawing closer to God through new depths of understanding, and working daily to align our will more fully with His.

I was so excited that I took a few minutes to design covers for these journals, to choose sizes, and then to work up a gorgeous interior design. I took two days to work on the guided contemplation and get a file together, and then I sent it to my Patrons & Peers ladies for their feedback.

Their excitement convinced me this really was a good idea. I uploaded the first file to Amazon, ordered a proof, and then went about editing and fine-tuning.

This is the result.

What you see here is a series of journals called The Life of Christ. Let me walk you through it.

First, the concept is that each day we focus on a different part of Christ’s life, from His conception all the way up through His reign in Heaven, glimpsed in Revelation. There is so much to learn by studying and dwelling on some of the momentous events of His life! There are certainly many more that I could have included, and I may do a second series on His life in the future, but for now, these. =)

Each day begins with an announcement of that day’s theme. (Isn’t it pretty? Siiiiigggghhhh.)

When you turn the page, you’ll see a traditional prayer and then a Scripture selection about that theme.

Why a traditional prayer? Well, a few years ago my family decided to start doing a family prayer time, and we bought a common prayer book that aimed at ecumenism between the different branches of the Christian faith–Catholic and Protestant, High church and low, liturgical and free-form. Some of these old, traditional prayers were in there, and I was dumbfounded by their beauty. I’d never attended a High, liturgical church, but I found myself not only loving the structure, but loving the thought and care and profound insights of these prayers that had been written by believers so many centuries ago, and which were still in use because they were so…true. So beautiful. So real.

One of the things I love most about this though isn’t the prayers themselves–it’s the fact that by praying them, we are linked with other Christians, around the world and throughout history, who are praying and have prayed and will pray those same prayers. I believe in a God of eternity, one who is outside of time. I love the fact that we can partake of that eternity here in our linear time, in these small, crucial ways.

So I included a traditional prayer with each day.

The Scripture passage is often abbreviated, but if I’d “edited for space” I indicate that by saying it is from that passage. I also list see also references to where the same story is told in other books.

When you flip the page again, you’ll see the “Things to Consider” page.

Here I begin with a short reflection of my own on the passage. Then I give you four writing prompts. Choose 1 or 2 to write about that day, whichever spark your thoughts or resonate most deeply in your heart. The idea isn’t to cover it all. The idea is to dive deep into whatever the Lord is whispering to your spirit that day.

As you can see, the right-hand page begins your writing pages. Date it, and then start journaling!

I did a bit of trial and error to decide on how many pages of writing space to include, how wide to make the lines, what style of lines to use…all that fun stuff. I’m quite pleased with the style and feel that I came up with–I printed them out and tried them before deciding!–and I hope you’ll find them condusive to your writing too!

In terms of number, I settled on 3 of these lined pages–the one beside the “Things to Consider” page, and a full spread of them too.

One more flip, and you’ll find another lined page, but for prayer requests and your notes on other Scripture passages that either came to mind or which you’ve recently read and want to make note of.

That is the end of that day, assuming you do one theme a day. The next one then begins with a new announcement.

The journal has 21 entries and 176 pages, which will fill about a month of weekday journaling. But you’ll notice that there are four designs. Why?

Because one of the most beautiful things about contemplative prayer is what happens when you repeat the cycle.

What jumped out at you this time will now be the foundation you’re standing on when you go through the material again. New questions or thoughts or ideas will demand your attention when you read through the same passages next time.

With this in mind, these journals are created to be repeated. You’ll find several different designs in the same series; the interior material is largely the same, only with new prompts for writing and a design to match the cover. The cover and design do change as well, to differentiate them on your shelf or in your drawer. They’re each designed with space to write your own numbering system and date span on the spine and back cover for easy reference. Repeat the series as many times as you desire!

Sections in The Life of Christ series include things like:

  • Jesus Is Coming
  • Magnify the Lord
  • Jesus Is Here
  • In His Father’s House
  • True Communion
  • King of the Curse
  • He Is Risen!
  • Christ Reigns

And of course, many more. =) The journals are available in paperback, eBook, and hardcover as well. All versions are available on Amazon and will soon be on other retailers. And of course, you can order the print versions all here on my website! (I’m happy to sign these if you want me to, but as they’re not really about the words I wrote in them, but rather the words you will write in them, the default for these will be NO SIGNATURE, like a regular product. To request a signature, simply put it in the order notes, and I’ll write you a little note and sign it on the first page, where otherwise you write your name and date.)

If these prove to be a hit, I have quite a few other ideas for more contemplative prayer journal themes for this JOURNEY THROUGH PRAYER series, all with unique designs and focuses, including:

  • The Psalms
  • Be Not Afraid
  • Advent
  • Lent
  • The Lord’s Prayer
  • Peace

And I’m also very interested in what themes YOU would like to explore, so I do have contact information in there, so you can tell me your ideas!

Please note that as of the posting of this,
I’m still waiting for my stock copies to arrive.
Thanks for your patience!

Pearls Before Swine

Pearls Before Swine

Do not give to dogs anything that is holy.
And do not cast your pearls before swine,
lest they trample them under their feet
and then proceed to tear you to pieces.”
~ Matthew 7:6

This verse came up in a conversation lately…a conversation about the place of Christians in a very un-Christian culture. When, we may ask, do we shake the dust of this world off our feet? When do say “Enough!” and retreat from the forums that snap and harass us? When do we give up on people or networks or communities?

Enter this verse. According to some very well-established commentators like Matthew Henry, this verse is speaking about how some people in the culture are so far gone into the ways of evil as to be classifiable as “dogs” and “swine,” and that we are in fact wasting our efforts and squandering the Gospel by continuing to offer it to them.

This wasn’t sitting right with me. How about you? First of all, there’s the obvious dilemma: How do you know who is true “swine” and who will turn into the next Paul? How in the world can we, mortals that we are, judge such a thing? Especially given the fact that Matthew 7 opens with the warning “Judge not, lest you be judged by the same measure.” And follows it with “Remove the plank from you own eye before you try to remove the speck from you brother’s.” Then this verse comes. And do you know what follows? “Ask, and it will be given to you. Seek, and you will find. Knock, and the door will be opened.”

As I read these verses in context and tried to figure out why I was daring to argue with Matthew Henry, it hit me: This famous “pearls before swine” verse is not about “them” at all. It’s about us. And it can be summed up in these two questions:

Why would we give holy things to dogs?
Why would we cast something as precious as pearls into the pigsty?

This passage isn’t calling out the world for being unworthy, nor is it telling us we need to be aware of the unworthiness. We all know what to expect in a pigsty, after all. But keep in mind that this passage did begin with “judge not.” We don’t know when one of those hate-filled people around us is going to become the next Paul thanks to our faithfulness. We don’t know, we can’t know…and we also don’t need to know.

What we do need to know is how to treat the good news that Christ brings. Look at those verses again, in light of those questions. What if, instead of saying, “Man, look at the filth of the world! Don’t sully yourself with that,” it’s saying, “Why are you treating what is holy and precious so cheaply?”

Do we truly understand the value of the gift we’ve been given?

Think about it. What do you give to the dogs or pigs? Leftovers. Garbage. What’s spoiled or unusable. They get the feed that isn’t quite up to human standards. They get it because they enjoy it, and it’s what they’re created to eat–we’re not doing them a disservice by feeding pigs with slops.

But can you imagine, seriously, tossing an heirloom into the pig pen? Can you imagine giving your dog your Bible as a chew toy? Of course not! But when do we do that without realizing it, when it comes to the people around us?

Maybe it’s when we greet grief or pain, anxiety or mental illness with catchphrases instead of genuine listening, loving hearts.

Maybe it’s when we assume that people who have a political opinion we don’t like can’t really be children of God too.

Maybe it’s when we help spread fear and distrust and hatred and claim that we’re doing it in the name of Jesus.

Maybe it’s when we use words of blessing but mean them as a curse.

This is not treating the sacred as sacred. This is not treating the treasure as something to be cherished. This is valuing ourselves and our wants and our comforts above the Kingdom we’re called to serve.

We have to discern the difference between what we should hold most dear and what leftovers we can toss out to the animals. So what do we place the most value on, and what do we hold too loosely? Do we hold our earthly things to our chest and then “toss out” the Gospel message because it costs us nothing? Are we treating it like leftover scraps that we don’t need anymore? Or do we “toss out” those earthly things to anyone who needs them, holding close and demonstrating the value of the spiritual by treating it with the utmost respect? That doesn’t mean that we don’t share it–it means that we make it clear what we’re sharing is precious and important.

It’s far too easy to read those verses and mount up on our high horses, where we can look down on those dogs and pigs. When, though, did Christ ever call us to do that? No. He calls us to wash the feet of the people who have been in that pigsty. He calls us to serve and love them. He also calls us to recognize that the most valuable thing we will ever encounter is not gold or jewels, a nice house or a fast car, a great insurance plan or a job with upward mobility.

The most valuable thing we will ever encounter is the love of God, poured out for us on Calvary.

Do we value that so highly that we share it as treasure…or as leftovers?

The History of the Alphabet

The History of the Alphabet

Introduction

My WORD OF THE WEEK posts have been bringing you word histories and etymologies for well over a decade. I always love it when a reader sends me a note asking me to look into a new word that they’d been wondering about. In my house, we’ve all trained ourselves to wonder about words regularly, and sometimes it feels like a race to see who will yell out “Word of the week!” first. 😉

When a reader wrote to me to ask me to look into the history of the alphabet, I of course replied with, “Yeah, sure, of course.” But even as I agreed, I knew this undertaking would be a bit larger than my usual etymology post…because the history of the alphabet, and how it ended up as it is today, is long. And complicated. But oh, so much fun!

I began by examining the word “alphabet” itself, along with ABC. But now I shall begin the actual history itself. Here’s how it’s going to work:

Each week I’ll be adding a new section to this post. If you’ve been keeping up with it, then all you’ll have to do is jump to the bottom and the newest section. Those sections will also be linked in a Table of Contents at the start of the page. But if you come in late, it will all be right here in one post for you.

Ready? Let’s jump back in time and learn about the history of the written language!

The Proto-Alphabet

 

You may recall from your history class (waaaaay back in the day, maybe) that the first forms of written language we’ve discovered from our ancestors were pictoral in nature. Egyptian heiroglyphs are a perfect example of this, and certainly the most famous and well known. These systems certainly make sense, right? If you want to represent something, just draw a simplified picture of it.

Of course, there were limitations. That works great for concrete nouns–ox, fish, house. But what about verbs? Or ideas? Or proper names? The Egyptians adapted their glyphs to include all of these things over the centuries, but the result was a highly complex written language.

Enter biblical history: Joseph, son of Israel, became a man of importance in Egypt, invited his father’s clan to come to Egypt during an extreme drought, and the Israelities multiplied in the land. Eventually a pharaoh arose who didn’t remember Joseph, and he made the Israelites slaves. Israelities who still spoke their own language, as well as Egyptian. Israelites who didn’t much care to learn the system of heiroglyphs but still needed some form of writing to represent their words, and any Egyptian words they cared to record.

This all happened somewhere around 2000 BC. The Semetic/Israelite people did something revolutionary: the took some of the most common symbols used in heiroglyphs and adapted them, not to represent ideas, but to represent sounds.

This was a first! Up until then in the ancient world, characters were only ever assigned to meanings, not to sounds. But by shaking that up and deciding, “Hey, if we assign these characters to sounds, we can use them for any word, just by mashing them together!” they changed not only the course of writing, but of language and, in many ways, of history itself.

Why is this called a “proto-alphabet”? Because proto- simply means “first, the source.” Egyptians had a written language long before the Semetic people came along, but never before had there been an alphabet as we know it today.

This original language consisted only of consonants. Some modern language experts will therefore argue that it wasn’t an alphabet in the sense that we know it today, which includes vowels, but no one can deny that it was still the source of all those “true” alphabets.

From this original alphabet, the proto-alphabet of the Semetic people descended from Israel and serving in Egypt, came the written alphabets of the Middle East, Europe, parts of Africa, and Pakistan. Most notably, it was the ancestor of Ancient South Arabian, Phoenecian, Paleo-Hebrew, and Aramaic.

This is key. Why? Because from the Phoenecian alphabet, the Greek alphabet derived. And from Greek came Latin. And from the original Ancient Latin alphabet came the more modern Latinate alphabet that we use today.

The Phoenician Alphabet

One of the direct descendants of the Semitic proto-alphabet is the Phoenician Alphabet. One of its big claims to fame is that this alphabet was the first linear alphabet. Before, written languages were not confined to a single direction. They could go up or down, left or right. When the Phoenicians adapted the proto-alphabet to their own language, however, they also set it up with rules: words must move from right to left, top to bottom.

The Phoenician alphabet ended up being the basis for many languages in the ancient world, including Phoenician, Hebrew, Moabite, Ammonite, Edomite, and Old Aramaic. Why did it spread so well? Because Phoenicia was a coastal region, involved in trade all over the ancient world. Where they went, they took their writings and alphabet with them, and it caught on and was adapted to the other oral languages of the day.

Not only was its reach wide, it was also long! The Phoenician alphabet was in use for nearly a thousand years, from around 1050 BC to 150 BC, and was the alphabet in use in Carthage, where it was known as the Punic alphabet.

Meanwhile in the Middle East, the alphabet was being developed in Aramaic, Samaritan, a few Anatolian scripts, and—most notably for our purposes—the earliest form of Ancient Greek. Aramaic then developed into Jewish square script and the Perso-Arabic script that would have been the language used in the Persian empire.

Because the Phoenician alphabet, like its predecessor, contained only consonants, it’s called an abjad—a fancy word that simply means “an alphabet with no vowels.” In case you’re wondering what it looked like, here are the 22 consonants, brought to us courtesy of w1k0 on Wikipedia, along with a few punctuation marks and the numbers 1, 2, 3, 10, 20, and 100. Read the chart from top to bottom, right to left.

The Greek Alphabet

As already stated in the section on the Phoenician alphabet, the Greek alphabet is one of those that borrowed the letters from what the Phoenicians developed.

Greek legend states that it arrived in Greece in the hands of Cadmus, one of the earliest Greek heroes who was said to be from the line of Zeus. The story goes that he was a Phoenician prince, one of the great slayers of monsters. He founded Thebes, one of the greatest Ancient Greek cities, in the days before the Trojan war.

Aside from claims of mythos, this is problematic as a timeline because it doesn’t actually match up with the now-known history of the travel of the alphabet into Greece…but the ancients weren’t too concerned with timeline. 😉 They referred to Cadmus as “the carrier of the letter to the world.”

Regardless of whether it was really that man of legend who did the carrying or when he did it, the point remains that the Phoenician alphabet arrived in Ancient Greece and was quickly adopted and adapted.

This is important to us, because the Greeks did something new and noteworthy: they assigned letters to vowels!

In the more guttural languages of the Ancient Middle and Near East, this wasn’t really necessary. But as the alphabet traveled into Europe, where fewer consonants but more vowels were used in the spoken language, they noticed the lack. Happily, they could simply make some substitutions.

The Phoenician alphabet had several letters representing consonants that simply didn’t exist in Greek. So the Greeks instead assigned them to the vowels that followed the non-existent consonant in the name of the letter.

I’m sure we’ve all noticed that many of our letters’ names start with their sound, right? This is called the “acrophonic principle.” While our alphabet today has plenty of letters that don’t follow this principle (I’m looking at you, W), the early abjad (consonant-only) alphabets all obeyed it.

So when the Greeks found themselves in possession of a letter whose initial sound they didn’t need, they simply got creative. The Phoenician ’alep became the Greek alpha. They did the same with ’ayin, assigning it to omicron.

But they had more vowels than there were spare letters. There were six spares but TWELVE Greek vowels. So what were they to do? Their answer was to combine two vowels and assign them a single sound for some of them, which is called a digraph. We see plenty of these still in English, with combinations like oo, ou, ei, ie, ai, oi and so on. Well, we owe those to Greek ingenuity!

Now, the Greeks weren’t at the time a unified country—they were a collection of city-states, each one of which ruled itself, though they traded with each other. It’s not surprising, then, that several variants developed in their written language. The two main ones were simply called Western Greek and Eastern Greek. Eastern Greek was the one adopted by the Athenians, and when Athens eventually became the most prominent and ruling city, their version of the alphabet gained in prominence too.

Another thing the Athenians did to the alphabet was change the writing direction. They were the first to write this alphabet from left to right! When this switch occurred, they also switched many of the letters around, making them mirror-images of the Phoenician version. Over time, it developed into the version we can still see today on so many inscriptions throughout the ruins of the Ancient World.

Greek alphabet on vessel

As the Greek empire spread throughout Europe, their version of the alphabet spread as well. It became the foundation of all the European languages…largely because it became the foundation of one in particular: Latin.

The Latin Alphabet

There is, of course, a legend about the creation of the Latin alphabet too. It states that Carmenta, a prophetess at the Apollonian Oracle at Cimmerium, altered 15 letters from the Greek alphabet and gave them to her son, Evander. Evander, a legendary hero from Arcadia, Greece, went on to found a city in Italy which he called Pallantium, now part of Rome. He’s credited with bringing Greek culture, law, and writing into Italy…but his mother’s tweaked version of the alphabet, apparently.

In its early days, the Latin alphabet was only capital letters and had only the equivalent of these:

A B C D E F Z H I K L M N O P Q R S T V X

Now, you’ll be noticing that there are some lacks, and also some odd arrangements. What’s Z doing so close to the start, right? Keeping in mind that these were a direct derivation from Greek, where zeta is in that same position, helps to make sense of some of the “oddities.” It’s also important to note that C, K, and Q all made mostly the same sound in Latin. Why the differences in appearance then? How did you know which to use?

It was actually all a matter of looks! They were paired with different vowels solely based on how they best fit together. K was used before an A. Q was rarely used, but when it was, it was paired with an O or a V. C was actually used for both the /k/ sound and the /g/ sound and was the mostly commonly used of those three letters–namely, every occasion other than the ones mentioned before. As Latin developed and progressed, K became used less and less frequently, and Q was relegated only to use with V (the two together made the /kw/ sound…so basically, that V was like our U).

I guess eventually they decided that it was silly to have three letters all making the /k/ sound and yet one doubling as the /g/ sound. At that point they removed Z and put G–which was seriously just the C that used to make the sound with an extra line on it to differentiate–in its place.

Now, you may have noticed above that V paired with Q, like U does for us today. It’s worth noting here that V actually made both the /v/ and the /u/ sounds in this old Latin. Similarly, I was used both as a vowel and a consonant, much like the J…but making the /y/ sound. More on that in the next section.

In the first century BC when Rome conquered Greece, they adopted the letter Y and re-adopted the letter Z, placing both at the end of the alphabet.

Thanks to Roman imperialism and the spread of Christianity, which used Latin in its texts, the Latin language and hence alphabet spread over the next few centuries not only along the Mediterranean, but throughout Europe. Though a cursive form had existed for centuries, it wasn’t actually until the Middle Ages that lower case letters began to evolve. It was in this same period that we began to see the evolution of the final letters that we have today, J and W, thanks to meshing with Germanic languages. But that, of course, is another section. 😉

The Letters J and W

J was actually the last letter added to the Latin alphabet (which English, or course, uses), and it was at first just a swash version of I, used when I came at the end of a sequence, especially a number. For instance, 13 would be “xiij” to let you know that was the end of the number. It had no sound of its own, it was interchangeable with the I.

It wasn’t until the Renaissance that a scribe named Gian Giorgio Trissino began differentiating the two and assigned J a sound of its own–the soft “j” sound like in “jam.” From there, it also took on other sounds, like in “Taj Mahal”–and still retained that “y” sound in words like “hallelujah.”

It’s worth noting, however, that in many languages, “J” still keeps that “Y” sound as its primary one–consider German, for instance. And then in Spanish, we get an “H” sound for it.

I actually looked into J years ago, when I saw a social media rant about how we’re mispronouncing the name of Jesus. Read the original post about that here.

W has a long but gradual history. The consonant sound we associate with the letter today was once represented by the Latin V, which was itself not distinct from the U at that point.

As languages in Europe developed and were influenced by the Germanic languages, some alphabetic needs began to change. The sounds /w/ and /b/ became harder, and the /v/ sound emerged as distinct from the /w/ sound. How to represent this, then? The answer was simply to put two Vs together when you needed the /w/ sound.

Now, since V could be written either rounded or pointed, VV or UU both represented the sound. It was a very gradual process for the double letter to be combined and recognized as a single symbol rather than a repeated one and wasn’t really recognized as such until the 16th century, though it had been in common use for as much as two hundred years before that, just considered “unofficial.” Though many Latinate languages adopted the letter, we still see both the pointed version (in print) and the rounded version (in script), and different languages vary in what they call it, whether double-u or double-v.