The Weeds Within Us

The Weeds Within Us

In Jesus’s teachings, in many of His parables, He talks a lot about how sin and sinners are mixed into the world among the righteous. We know from the parable of the wheat and the weeds, for instance, that the Lord has said that they’ll continue to grow together until the final judgement, when He separates them.

I’d always read those at face value, let’s call it. That, as Jesus explains, there are the righteous and the sinners.

But there’s another layer of subtlety to it (don’t you just love how Scripture is so rich that it allows for all these layers of meaning??) that our pastor has been drawing out this year.

That it isn’t just THE WORLD that is filled with both righteous and sinners. It’s US too.

Within each of us, there is the goodness of God…and there is sin. Within each of us is corruption and incorruption. Within each of us is the virtue that pulls us closer and closer to the light of the Lord, and the tendency toward evil that’s always trying to drag us back into the darkness of the world.

A couple weeks ago, after a sermon focused on that idea from the parable of the Wheat and the Weeds, my husband pointed out very thoughtfully that sometimes–often?–it isn’t even just that we let those weeds grow among the good stuff. It’s that we tend those weeds with as much care as we do the wheat.

That pierced. Because I know it’s true in me. How often do I cling to–nurture, feed–the bitterness of an old grudge, because it’s strangely satisfying? How often do I cling to a comfortable understanding instead stretching into a new one? How often do I cling to old prejudices? Or embrace new ones? How often do I cling to the thought of me over them?

How often do we tend our weeds so carefully that we soon insist they’re not weeds at all? Look how tall they’ve grown! Look how hardy!

In the P&P group, as we show each other our gardens and favorite plants, we’ve had some moments of laughter as we share yards that are green more from weeds than grass, because that’s what actually grows. And in a lawn, I really don’t care if it’s more clover than grass in some places, because it’s just a lawn.

But in my spirit? In my soul? I ought to care. I ought to look with more care on what I’m growing, what I’m tending, which plants are healthy and strong. Because I don’t want it to be the sins.

Of course, the rebel in me asks, “What makes something a weed, anyway?” According to the definition, it’s used to describe plants growing where they are not desired, especially when they choke out the desirable plants.

Ahh. That’s actually really good. Because even if someone decides they do want that weed–we all know people who like their prejudices, their bitternesses, their agression, their selfishness, right?–that doesn’t make it a good plant because it’s choking out the MORE desirable ones.

When we nurture prejudice, it chokes out love. When we nurture bitterness, it chokes out forgiveness.

When we nurture selfishness, it chokes out Jesus, who pointed us always toward loving our neighbor and our God above ourselves.

For the purposes of the parables, I think it’s safe to say that the “desirable” plants are the ones that bear fruit. They are the wheat, the vines, the olive trees. They are the ones that sustain our spirits, not just our flesh. That draw us closer to Him and to each other.

The weeds…the weeds aren’t just the people that do otherwise. They are the parts of us that do otherwise. That lead us astray. Make us lazy. Blind our eyes to His loving Truth and substitute our own tarnished version in its place.

But we’re called to #BeBetter. We’re called to nurture the good seed instead of the bad. Will it still be there? It will. Because until we reach our final perfection in Him, we know we keep on sinning, keep on fighting that urge to sin. But we shouldn’t be fertilizing those. Pruning them. Maximizing their growth. We should, when we can, be weeding them out. And when we can’t, when like in that parable they’re too closely entwined with the good, we should pay attention to our seasons of harvest, at the least. Like a field, we don’t have just one at the end of our lives. We have many seasons, many harvests.

What have we produced this year? This season?

Evaluate it. Which parts are good? Which parts will nourish ourselves and our families and others…and which parts deserve only to be thrown into the fire?

When we put our trust in the Lord, He sees His own righteousness in us and that sanctifies and saves us. But He makes it pretty clear that we’re still expected to work always toward tending that garden plot of our lives, of our souls. We’re to be always striving forward, onward. And we can, because He lends us His wisdom and strength and goodness.

What weeds have we been tending too carefully, friends? Which ones are choking out His promises?

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Word of the Week – Rope

Word of the Week – Rope

Rope is a word that’s been pretty much forever, dating from Old English and with similar words in many related languages. And it’s always meant the same thing too–“strong, heavy cord.”

The interesting thing about this word is more the idioms that contain it. Did you know, for instance, that to learn the ropes or to know the ropes is a sailing term? And as soon as I say that, the lightbulb goes on, right, and you go, “Oh, of COURSE!” That’s what I did, anyway. Because of course, rigging is made of ropes. So to know or learn them is to know or learn the rigging. To be/come familiar with the ship.

As early as the 1300s, rope was used as a stand-in for the idea of a noose or snare–no big surprise there, since it’s what those are made of.

The phrase “on the ropes” dates fro 1924 and appeals to boxing–if you’re on the ropes of the ring, you’re about to be defeated.

“At the end of your rope” has been an idiom since the 1680s, meaning you’ve run out of resources or ideas. At that same time, the phrase “give him enough rope to hang himself” also became popular. A similar but earlier phrase was “rope-ripe,” meaning fit to be hanged. Morbid, right? I think I’ll stick with those nautical ones. 😉

Word Nerds Unite!

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Circus Buildings

Circus Buildings

In the footsteps of itinerant jesters and strolling players of the past, the world of circus emerged, illuminating the glimmer of wanderlust in the hearts of their audiences. As the late 18th century dawned, troupes began touring to even the tiniest hamlets, bridging the gap between imagination and reality. In the 19th century, when the veins of the railway reached across the land, these circuses carried the magic of their performance further still. Majestic enterprises like Astley’s Circus would traverse through Britain, visit the quaint avenues of Paris and other European cities, and persist despite the often grueling conditions of travel.

Richard Sands’ “Splendid and Novel Pavilion”

One such intrepid wanderer was Richard Sands, an American circus proprietor, an acrobat, and a “ceiling walker” of notoriety. In 1842, his company, Sands’ American Circus, made its English debut with a retinue of 35 horses and 25 equestrians, adding a whole new dimension to the circus culture. His infamous “air walking” act, a daring demonstration with rubber suction pads affixed to his feet, kept audiences on the edge of their seats. However, this stunt, as thrilling as it was, ended in tragedy in 1861, reminding everyone that even within the glistening fantasy of the circus, the harsh reality of life could intrude.

Despite this tragedy, Richard Sands gifted England an enduring symbol of the circus – the tent we so fondly associate with these spectacles of wonder. His “splendid and novel Pavilion” was met with an enthusiastic reception and was rapidly imitated by other troupes.

Charlie Keith’s Circus Building on Wheels

The evolution of the circus Big Top buildings is credited to Charlie Keith. He was a celebrated clown and circus owner, who, in 1892, patented the first portable circus building. Tired of circuses with leaky tents and muddy floors, Keith dared to dream of a sturdier alternative. His invention – a flat-packed marvel of wooden planks and a canvas roof – offered the convenience of mobility with the stability of a permanent structure.

The danger of the hastily built, transient circus buildings of the early 19th century was a grim reality. Tragedies such as the gallery collapse in Bristol in 1799 or the fatal accident in Leeds in 1848 served as stark reminders of the risks. Keith’s innovation, his “circus building on wheels,” although not entirely original, was a significant step towards the more stable Big Top structures we associate with the circus today.

W R I T E   T O   F R A N C O

Have questions about the circus or managerie?
You can email Franco directly at
Ringmaster@TheImpostersLtd.com

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The Value of Our Work

The Value of Our Work

God created man in His image. And He created us to work. We see that even from the first story of the first man. When Adam was placed in the garden, even before the Fall, he had tasks to do. He tended the garden. He named and cared for the animals. He wasn’t lazing about all day. He was working…but the work was easy and rewarding. Then, of course, sin entered the world, and with it, work became heavy and hard and not always rewarding.

Still, we do it. We do it because it’s part of our makeup. And we rant a bit about those who refuse to do it, right? I remember complaints about “kids today don’t want to work” from the day when I was a kid and I’m still hearing it now. Frankly, you can hear it from books and texts a hundred years old too, or two hundred, or three. There have always been those who don’t want to work–and they are always looked down upon by those who do. Work ethic is recognized as a virtue.

Think about that, though. A virtue is more than doing something because we have to or should. A virtue is when we long to do right, not just because it’s right, but because it draws us closer to God. Closer to each other. And yes–work can and does absolutely do that too. Because whether we’re tending a field or garden or writing books or filing papers in an office, whether we’re tending the sick or faulty mechanical things or answering phones, work is creative. Sustaining. Part of our nature. We need to work…and we need to reap the fruits of our labor.

This, too, is how God made us. He never intended that we sweat and toil for nothing. He meant us to be able to look with satisfaction on what we’ve accomplished–just like He did. When He finished His mighty act, He sat back and said, “This is good.”

We all want to be able to do that. We want to know that we’ve accomplished something good…and we want others to recognize that too. We want to know that by our efforts, our families are fed and clothed and society is a little better. We want to know that it means something.

As a writer–and as someone whose family survives on what I bring in from my writing and design work–I don’t spend my days in a field. But I do spend 10 hours a day at my desk, toiling with fingers on keyboard. I have perpetual back and neck pain, frequent headaches. It’s work. I love it…but it’s work. And that work becomes all the harder when society enters a phase of devaluing it. When a writer hears readers say they won’t pay more than a couple dollars for a book it took them six months to write, that hurts.

When a farmer is told that their produce is overpriced, or when government regulations tell them they can’t sell it, that hurts. When someone who has worked twenty years at a railroad is laid off and fired because the location is downsizing, that hurts. When a pastor’s church is shut down…when a doctor is sued for something that went wrong through no fault of their own…when a lawyer is called nasty names even though they work for others all day…it hurts.

We need to work. We need to reap the fruits of our labor. We need our work to be appreciated.

Here’s the thing though–we can’t ever make someone else appreciate what we’re doing. I can’t make readers agree with the new CEO of Barnes and Noble and say, “Books are not overpriced.” I can’t force anyone to consider the dozens of people who spent countless hours on each book that’s produced. I can’t make anyone do the math of hours put in by all those people, from author to editor to printer to accountant, and admit that $18.99 is actually pretty reasonable. I can’t even say, “Continue to undervalue us and we’re simply all going to go out of business and then you won’t have stories to read anymore.” Because you will. There’s a glut. There are plenty of self-publishers with lower overhead willing to sell for a couple bucks. I can’t say any of that with any insistence, because no one will listen.

But here’s what I can do: I can value YOU.

I can value the work you put in day after day. I can praise you for the beautiful house you keep. The wonderful meals you cook. The love with which your raise your kids. I can thank you for answering the phone at the office. For handling all the appointments. For welcoming me with a smile when I come in, anxious, before my appointment. I can see a train running along the tracks and breathe a prayer of gratitude for the hundreds of people whose efforts allow it to do so, so that the goods I consider valuable can make it to the stores. I can smile at the truck drivers who do the same, instead of grumbling at how I hate to pass them on the highway because they’re big and scary. I can appreciate the produce in my stores or farmer’s market or direct-from-farm shed, knowing that the five dollars they ask me for that watermelon represents months of planting and tending and care. I can offer a kind word to the cashier. I can thank the customer service person. I can appreciate the wisdom of the doctor. The study of the lawyer. The yearning of the teacher to impart knowledge.

None of us can make someone value US–but we can value THEM. And if we all focus on what work others are doing instead of what they aren’t…if we stop complaining about prices and lazy people and how it would be so different if we ran things…if we tend the dreams of others and dare to dream ourselves…well, then, I think we’re even more like Adam than we think. Because then, the garden we’re tending isn’t just the plants and animals. It’s the people around us.

And I know we’ll see a far different, even more rewarding fruit. Because when we value each other, the reward is love. Life. Eternity.

When we value each other, we truly live in the image of God…because He values us all as His beloved.

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Word of the Week – Brat

Word of the Week – Brat

If someone were to call you a brat, you’d know exactly what they mean, right? They’d be calling you a bad-mannered, annoying child. Or perhaps the child of someone in a very specific career (like an “army brat”). There’s often a connotation of being spoiled.

But did you know that the original meaning of brat, while still applied to children, was the exact opposite of “spoiled”?

Brat dates back to the 1500s and is thought to have come from some English dialects…and it’s from the word for “a makeshift, ragged garment.” Um…huh? Yep. When someone didn’t have proper clothes and made do with whatever they could find, it was called a brat, from the Old English word for “cloak,” bratt. So then the word began to be applied to the homeless or ragged children who were often forced to wear these makeshift clothes–beggar children.

How it evolved into what we know it as today is a bit murky. The suggestion is that perhaps it began to also be used as a word for a child’s apron…and the children who wore aprons were not beggars, of course. By 1788 the word brattery was being used for a nursery, so clearly it had evolved away from beggars by that time. And we know that by the 1920, bratty meant spoiled.

Definitely a word with some evolution!

Word Nerds Unite!

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