Word of the Week – Spinster

Word of the Week – Spinster

If I were to ask you what spinster means, what would you say? My answer would be the typical one: “an unmarried woman who’s older than the perceived prime age for marriage.” And that’s what the word has come to mean, yes.

But did you know that originally it referred to any unmarried daughter, no matter how young?

Let’s look at the word itself. As soon as we pause to consider it, we see that its original meaning of “a woman who spins yarn” makes perfect sense, right? Spin is right there in it, and that -ster ending just means “one who does.” So…why is this applied to unmarried women? Well, the word dates from the 1300s, and from that time forward into nearly-modern ages, girls who weren’t yet married were expected to fill their time with something useful and productive, especially the family’s spinning.

What’s fascinating is that from the 1600s until the 1900s, spinster was actually a legal definition in England of “all unmarried women, from a viscount’s daughter downward.”

So if you were nobility, you weren’t expected to spin, hence wouldn’t be a spinster if you were unwed. But all us commoners? We were all spinsters as long as we were single! It wasn’t until 1719 that the “past her prime” connotation began to arise.

We can also note that in its technical sense of “one who spins,” it was a word that could be applied to either gender. In the 1640s, the feminine variation of spinstress also arose…and also meant “maiden lady.”

Makes you wonder what the modern equivalent would be, doesn’t it?

Word Nerds Unite!

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Because You Ask Not

Because You Ask Not

You do not have because you do not ask.
You ask and do not receive, because you ask with the wrong motives,
so that you may spend what you request on your pleasures.

~ James 4:2-3

Have you ever felt like you stand at the door and knock…and no one answers? Or perhaps that someone comes to the door and promises to help you, but minutes and hours go by and you’re still standing out in the cold, waiting? Have you ever looked around, and seen other people seemingly skipping through life, bumbling along from success to success, and you just can’t quite squelch that feeling of Why not me?

Most of us as believers have a kind of strange relationship with money. We see those who eschew it, who use every penny for ministry, and we admire them. The monks and the missionaries, right? I read the stories of George Muller or St. John of the Cross and just think, Wow. Their trust was so complete! But at the same time, we recognize that we have families with needs that must be met. Or we have dreams that need funding. We take it all before God and ask Him to provide…or maybe we do the traditional thing and get a job that pays well, to fund not only our lives but what we view as our callings.

Is there are a right or wrong way to approach these things? For that matter, are we dreaming the right things? Asking for the right reasons? Taking the right steps?

I’m not going to come to you today with any answers at all, LOL. But as the new year stretches out before us and my husband and I try to figure our what we will do and chase and dream in the year to come, we wanted to pause to ask these questions too, especially in light of a podcast we listened to together.

The podcast is called The Art of Accomplishment, and this episode was “Much Ado about Money,” in which one of the hosts told his story about having a love-hate relationship with money all through his early life, born of a resentment of how his father pursued financial success above his family. Joe told the tale about how, as an adult, he would vacillate between “job that raked it in” and then “rejection of it and being broke and in debt.” For him, what changed it was when he and his wife started a daily practice of gratitude.

This grabbed our attention as we listened. Though this host was raised in the church at least nominally, he doesn’t currently identify as Christian…and he certainly wasn’t offering a “prosperity gospel” approach. There was no, “Be a good Christian and God will reward you with money.” No, he had a very interesting, intriguing take. And it is this:

The more he and his wife appreciated what they had, the less they focused on what they didn’t have. The more they saw how blessed they already were, the less they felt the lack. And after a few months of retraining their spiritual and emotional eyes to see the abundance, the more potential for abundance they began to see. Simple, small opportunities that before they wouldn’t even have noticed began popping up. People they previously would have either resented or sneered at became friends, and those friendships opened doors. They didn’t then return to those jobs that had written a good paycheck. They chased dreams they just hadn’t seen before, when they were blinded by the “don’t have enough” outlook.

The podcast talks about a whole lot more than that, but this was the part that struck me and stuck with me. Because it fits so well with that passage from James quote above. We don’t have because we don’t ask. We ask and don’t get it because we’re not asking for the right reasons. We just want things selfishly, to bring us pleasure or happiness. But we need to ask for what HE wants for us, for the good of HIS kingdom.

And what’s more, we need to have eyes to see what’s around us. The opportunities and the needs. The people who so desperately need to hear the hope we can offer them, and the ones so desperate to help us if we’re humble enough to invite them in.

I’ve written before about how I hear (including in my own head!) so much complaining in this world today. I hear so often how people who have everything “don’t have enough” to chase their dreams. We’ve said it too! “We’d love to create this, but we just don’t have the funding.” Okay, sure. That’s simply true. But…what am I missing? First, am I pursuing things that will glorify God, and seeking them because they glorify God? If so, then what have I looked past that could have helped me? Am I trying to do it all on my own might…or just sitting back lazily waiting for God to drop something from the sky? Neither approach is right, I think.

Jesus talks to us about “having eyes to see” when He speaks of “healthy eyes” and “bad eyes.” Those “eyes” weren’t talking about our actual vision, but about the ability to see those in need around us. That fits here, too, I think.

Do we have eyes to see where He is already moving? Do we have eyes to see the answers and opportunities waiting all around us? Do we have eyes to see His footprints in our world and follow them?

In the coming months, my husband and I are going to be doing this daily practice of gratitude. We’re going to be examining each aspect of our lives and thanking God for all the good things He’s blessed us with in them. And then we’re going to pray that He opens our eyes. Not to what will benefit us…but to what will equip us to chase after Him.

I’ll let you know how it goes, LOL.

Word of the Week – Awful and Awesome

Word of the Week – Awful and Awesome

It’s kind of funny, isn’t it. When we say the word awe, we know that it means “an emotion variously combining dread, veneration, and wonder that is inspired by authority or by the sacred or sublime.

And yet, what do we think when we saw awful? Or awesome? We can see at a glance that both words are from that root–and indeed, both once meant the same thing.

Yet in modern vernacular, both of these words have drifted from their root word…and they’ve drifted in opposite directions. It’s fascinating to look at how and when and why. And to realize that awe, in its own definition, carries the potential for both positive and negative feelings, right? Dread is bad. Wonder is good.

Awful, at the start, could be either. It was simply “full of awe.” And it wasn’t until 1809 that it laid claim to all the negative parts of awe and came to used strictly for “exceedingly bad.”

Awesome actually came on the scene nearly 300 years later, and first was mostly positive, focused on “profoundly reverential” since the 1590s. In the next hundred years that dread worked its way back in. And it wasn’t until 1960 that it veered from all things reverential and simply began to mean “impressive, very good.”

Word Nerds Unite!

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Awakened Series Title Vote

Awakened Series Title Vote

Welcome to the world of the Awakened, where magic has been gifted from heaven and combined with nanotechnology to create a world where amazing things can happen…but only where enemies meet and find love. There is magic in the meeting, and many adventures await as new forms of it are gifted to humanity. But…what in the world am I going to call these books?? 😉 They will all fall in the clean romantasy (fantasy romance) genre. Want to learn more about the first book before you vote? Check out my post here.

Keep up to date on all the goings-on in my fantasy world on my new Fantasy page. =) (And here are a few AI-generated images of how I imagine the characters and settings in book 1)

Want to learn more about my fantasy books as they develop? I’d love it if you’d join my Fantasy Readers email list–I’ll be sending out more polls on cover options, special edition experiments I’m doing, and more.

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A Soft Answer

A Soft Answer

“A soft answer turns away wrath,
but a harsh word stirs up anger.”
~ Proverbs 15:1

I’ll admit it. I sometimes have trouble reading through the book of Proverbs. Not because I don’t love the wisdom in there…but because I don’t honestly know how to read it in a way that lets me absorb it. These chapters don’t tell a story. They’re not even a single poem or song, like in Psalms. Instead, through much of the book, each verse or couplet is its own thing. It’s own wisdom. Only occasionally do you get a chapter that’s one cohesive thought.

On the one hand, I love these bite-sized bits of musing and thoughtful pondering. On the other…reading through a whole chapter of them usually leaves me without a clue as to what all I just read. And yet, some certainly stick in our hearts and minds, especially when they’ve been oft-quoted. And the opening wisdom of Proverbs 15 is certainly one of those.

As a generally soft-spoken person who rarely gets angry (frustrated, but not angry very often), this is a verse I always thought I understood. And one I also always appreciated. Because it’s true, right? If you yell at someone, it’s only going to make them angrier. Wrath begets wrath. Or as Dale Carnegie observes in How to Win Friends and Influence People, the moment you lose an argument is the moment you START an argument. Which is to say, you never win anything by arguing. Definitely a philosophy that aligns with that proverb.

A proverb that today’s outrage culture could stand to take more seriously, right? When something gets us angry, offends us, or makes us want to rant (on social media or otherwise), we could certainly stand this reminder: harsh words will only make everyone more angry. To turn it away, to seek healing instead of rifts, we need a different approach.

And last week in the Marco Polo group for Patrons & Peers, one of our members, Lee Anne Womack, pointed out something I’d never considered before about this verse: That it doesn’t necessarily speak to how others react. It speaks to what happens in our own hearts.

Cue the mind-blown emoji. Let that sink in a for a moment.

We can’t actually determine how others react to us. Sometimes if we give a soft answer instead of an angry one, it will diffuse a situation…but let’s be honest. Sometimes if we stay calm, that makes the other person even angrier. It will lead them to shout, “You don’t even care!” Or they’ll call us smug or cold or stupid.

But what does a soft answer do to our own hearts? That’s the thing that Lee Anne’s insight made me ponder. Because a true soft answer doesn’t mean saying one thing but meaning another, right? It means answering from love instead of frustration…which means seeing them through the lens of love. It means that even when we speak hard things, we do it in a gentle and loving way. And when we do that, when we view people we’re in opposition to at that moment through love’s eyes–through God’s eyes–what happens to us?

The anger melts away. Sometimes it allows us to see that we shouldn’t be angry at the offense but sorrowful at the sin. Sometimes it lets us see that their point of view is perfectly legitimate. Sometimes it enables us to see that they’re acting from pain, not from hatred.

Our soft answer turns away our own wrath and makes room for compassion. For empathy. For love.

But what if we give a harsh word instead? Certainly–without question–it will make the others angrier. That goes without saying. But reflect on what it does to our own hearts too.

The more we grumble, complain, and speak of offense, the more negative, outraged, and angry we become–not just with a particular person, but with the world. With generations. With whole groups of people. Harsh words breed disdain, condescension, bias, prejudice, bitterness, and hatred.

And those harsh words don’t even have to be spoken to that person. They can just be mumbled and grumbled under our breath, or spoken to friends and family about those people. In those cases, the person in question can’t respond to us, because they don’t know what we’re saying. They aren’t being “stirred up.” But WE are. We are stirring up ourselves, our own anger, all the dark things that pull us down, away from God, away from loving our neighbors as He calls us to love them.

There’s a strange, seductive allure to holding onto anger. To finding reasons to be frustrated and outraged and offended by people. But ultimately, it’s only our own hearts that suffer. So how can we instead practice giving that “soft answer”…not just to and for them, but in order to keep our own hearts soft?