Helping or Serving?

Helping or Serving?

In the church today, we hear a lot about helping others. Volunteering. Making sandwiches, serving at a soup kitchen, that sort of thing. “Help those less fortunate than you” is a phrase I’ve heard for years. And the work—the work is good! Necessary.

But something about how I hear some people talk about it has been rubbing me wrong, and it’s taken me quite a while to really put my finger on it. If I even have, LOL. And I think it comes down to this: many times when I hear this, it sounds like someone is saying, “I have and you don’t, so I’ll help you out. You’ll benefit, and I’ll feel good for having helped.”

That is really what gets to me. That I’ll feel good about it thing. I’m not entirely sure why it rubs me wrong—because yes, of course when we’re doing God’s work it’ll put joy in our hearts. But I guess I want to make sure I’m not doing good works because it makes me feel good. I’m not helping others because of what it does for me. Or even because I’m “supposed to.”

As I talked through this with my husband a while back, I tried to pinpoint the difference between helping—you know, “helping those who are less fortunate”—and serving. Perhaps I’m nitpicking or drawing an arbitrary distinction, but here’s the difference as I’m defining it.

When people want to help, they want to offer what they have to “those who…” But by thinking of it like that, they’re drawing a distinction. The Haves and the Have Nots. The Us and the Them. There are the Less Fortunate and the More Fortunate. And both parties are expected to know who is who—and never to forget it. I helped you.

Serving, on the other hand, removes those barriers. More, it switches them. Serving is Jesus washing the disciples’ feet. Serving is the spirit-filled men of Acts making sure everyone gets dinner. Serving is humbling yourself, lowering yourself, and putting the one being served above you. Serving is when you say, “We’re the same, you and I. God loves us both the same.” Or even, “Forgive me for not doing this sooner.”

Of course, the funny thing is that the exact same action could be taken, and it could be either what I’m calling helping or serving. It’s the heart of the worker that makes the difference—and the attitude we take.

But it’s a crucial distinction. I’ve read a few articles in the past few years about “humanitarian tourism,” which is basically people who volunteer with some relief organization just to spend a few weeks seeing what’s going on. They go in, think they’re helping, and go home feeling good about themselves for seeing how the “less fortunate” live and making it a little better. But they don’t. According to these articles I’ve read, many times these “tourists” do more harm than good. Professionals have to go in behind them and undo their mistakes, redo their work. And you also end up with things like state-of-the-art kitchens in brand-new facilities…but no food to put in them.

Then I think of missions. On the surface, these groups look very similar. But long-term missionaries aren’t out for that “feel good” experience. They know when they sign up for it that it’s work. And more, that it’s work for a purpose beyond the physical, though the physical will be included. It’s about really living with the groups they’re ministering to—serving them, loving them, learning their ways, and telling them about the God who created them and sent His Son to die for them.

I think this perfectly showcases the difference I’m trying to highlight here. Anyone can HELP. But SERVING is something different. Serving is embracing the upside-down Kingdom of God, recognizing that the last—those living on the streets or starving in a third-world country—are the FIRST. And if they’re the first, then it’s right and natural for us to humble ourselves before them and serve them. Not as the rich Americans deigning to give a little of our time or effort or money. But as slaves of Christ, recognizing that He has called us to take the lowest seat, the bottom rung, and say “I’m no richer than my poorest brother.”

For the last seven months, my family has been doing a daily devotional called Common Prayer: A Liturgy for Ordinary Radicals. There are occasionally things in there that we don’t quite see the purpose of having been included…but there are also a lot quotes and insights that make us sit back and look at the world around us in a whole new way. And one of those was at the beginning of the book, where the authors quote an early Christian father who said we shouldn’t just give a coat to someone in need—we should fall to our knees at their feet and beg their forgiveness for having not seen their need before, for having extra when they had nothing.

Beg their forgiveness. That really is a radical thought for the Church today, isn’t it? We’re happy enough to quote the parts of the Gospels where Jesus says, “As you do unto the least of these…” But do we take it a step further and recognize that not doing it is sin? Sin we need to beg forgiveness for?

I’m still working on this—it requires changing a whole mindset, not to mention habits. But it’s an understanding that I need to develop. Because I don’t want to be one of the people who “does good” just to feel good. I want to be one of the people who serves others because Christ first served me.

Word of the Week – Field Trip

Word of the Week – Field Trip


This is another revisit…and since we were all sheltering at home for the last months of the school year, one that we’re probably all thinking about with longing. 😉 Coming at you originally from May of 2015, when Rowyn was only 7 and Xoe was 9, which of course gave me all the “awwww”s when I saw the picture I had in this one, from the year before that. 😉 (Still not sure how my babies are now going into 7th and 10th!)

~*~

Since someone asked me about this over the weekend, I figured, hey–already looked it up, might as well share! 😉 Especially appropriate since this is our last week of school. Oh yeah. Right about now the kids are mighty glad we didn’t take a bunch of snow days! 😉

Field trip comes from the idea of field…not as in “an open piece of land, often cultivated” (which dates from time immemorial) but from the idea of field being a place where things happen. This is a slightly newer meaning that began evolving in the 1300s. (I said slightly newer, not new, LOL.) By then it could mean a battleground. And by mid-century, a “sphere or place of related things.” By the mid-1700s people would refer to field-work as anything that took one out of the office or laboratory and into the world, where things take place.

Field trip, then, is a natural extension of this meaning. It’s a trip into the field, going out of the classroom and into the world where the things you’ve been learning about can be found. Though an actually-new phrase (from the 1950s), it has its foundation on a nicely aged idea. =)

My kiddos on a field trip to a one room school house in 2014. Rowyn would be the lonely boy in the boys line, LOL, and Xoe is the one in teal and purple. (No, shockingly, not the one dressed in period attire, LOL.) They had a blast that day, and Xoe even won the little spelling bee!

Our Time Is Not Our Own

Our Time Is Not Our Own

 

7 And which of you, having a servant plowing or tending sheep, will say to him when he has come in from the field, ‘Come at once and sit down to eat’? 8 But will he not rather say to him, ‘Prepare something for my supper, and gird yourself and serve me till I have eaten and drunk, and afterward you will eat and drink’? 9 Does he thank that servant because he did the things that were commanded [e]him? I think not. 10 So likewise you, when you have done all those things which you are commanded, say, ‘We are unprofitable servants. We have done what was our duty to do.’ ”

 ~ Luke 17:7-10

Last week I talked a bit about digging out the roots of our own sins with faith, and not causing our brothers and sisters offense, making them stumble. It’s hard stuff. So hard that when Jesus told His disciples that no matter how many times they were offended, they had to forgive, their only response was, “Lord, increase our faith!”

After Jesus answers that with needing faith to dig out those roots of sin and unforgiveness, he goes on to the part I just quoted above. It might seem a bit like a non sequitur, right? That these things aren’t related.

But they are.

Jesus just got done telling the disciples about the hard work required for growing faith, and the hard work faith must perform. And I imagine He was anticipating our very human reactions:

“Seriously?? You want me to do all that? All the time? Day in and day out? Come on, Lord…I need a vacation. I tell You what—I’ll give you this many hours a week, okay? Or maybe this many years of my life. Then I’m going to travel. Then I’m going to relax. Then I’m going to put some of my hard-earned money into this thing over here and live the good life.”

Christ does tell us that His yoke is easy and His burden light…but He also says this thing here in Luke 17. He says we are His servants—and what is the role of a servant? To do the work of the master. When? Always. Even after we’ve put in a full day’s work. Even when we’re tired and fed up and lonely and in need of a nice hot bath and pizza. Even when we’re not sure we can keep going another minute.

Scratch that—especially then.

Because when we’re tired and worn out and hangry, that’s when we’re made strong in Him.

When we’re not sure we can take another step, that’s when we lean on Him.

When we’ve given Him our best hours and days and months and years out in His fields, that’s when we get to come inside and bask in His presence. Still serving. But serving the One we love, giving Him what he asks of us, and knowing that we’re doing what is necessary for the Kingdom.

In The Screwtape Letters, C. S. Lewis has a rather brilliant observation about mankind. We have this mistaken idea that our time is our own—that we just give some to God, or to our families, or to our bosses. But that ultimately it is ours, something we own, and so we have every right to be resentful of that time “taken” from us by annoying neighbors or unforeseen problems or work we don’t want to do.

But we’re wrong. Our time is His. Our every moment, our every breath is a gift from God. We are only here because He put us here; and He could call us home at any moment. These seconds and hours and days we spend on earth are for one purpose: His.

He has every right to our time. Because He is the master, and we are His servants. Which means that our every day ought to be given to Him, to whatever He wants for us. Maybe sometimes that will mean a time of refreshing, a vacation, a rest—He’s a loving Master, after all, He knows we need that. But never will it ever mean that it’s time to think only of ourselves. Our wants. Our desires. Never will we have earned that right. Because we are unprofitable servants, and we are only doing our duty when we serve Him. We’re not putting time in the bank that we can then cash in.

So how do we do that? How do we give each moment to Him? Well, I think it’s by knowing our “why.” Knowing why we’re in the job we’re in; knowing why we’re doing what we’re doing with our families; knowing why we go to church. Is it just for us? Or is for His kingdom? Am I working for a paycheck, or to reach others for Him? Am I just treading water, counting down the hours or years until some other thing happens? Then I’m doing it wrong.

Now is the time to serve. Today is the day of the harvest. And tonight we set a feast before the Lord. Not resentful of the time we have to spend doing it…but knowing He granted us those moments for this purpose.

Word of the Week – Grapevine

Word of the Week – Grapevine


Originally published June 2015

We’ve all heard it through the grapevine (and some of us might break into song at the mere mention…), but do you know where the saying comes from?

I didn’t–but I learned recently so thought I’d share. =)

Grapevine, meaning “a rumor” or “information spread in an unconventional method,” comes from the Civil War era South. The “grapevine telegraph” was much like the “underground railroad.” Metaphorical and secretive. Just as the latter wasn’t a real railroad, but a term to refer to the secret movements of runaways, so the “grapevine telegraph” referred to spreading information on the down-low, rather than using the real telegraph. And so grapevine is a shortening of that–a way to spread information without using typical means that could be tapped or overheard.
Digging Out Roots

Digging Out Roots

Then He said to the disciples, “It is impossible that no offenses should come, but woe to him through whom they do come! It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, than that he should offend one of these little ones. Take heed to yourselves. If your brother sins against you, rebuke him; and if he repents, forgive him. And if he sins against you seven times in a day, and seven times in a day returns to you, saying, ‘I repent,’ you shall forgive him.”

And the apostles said to the Lord, “Increase our faith.”

So the Lord said, “If you have faith as a mustard seed, you can say to this mulberry tree, ‘Be pulled up by the roots and be planted in the sea,’ and it would obey you.

 

Luke 17:1-6

 

I don’t think it’s any coincidence that Jesus talks about offenses in one breath in this passage, forgiveness in the next, and then follows it up with a lesson from a mulberry tree’s roots. He in fact then goes on to talk about a servants’ time, but you’re just going to have to wait for next week to get my thoughts on that one. 😉

For now, I want to look at this passage in the light of current events. In my church, we’ve been working through Luke in the sermon series, and this just happened to be the chapter for this week. But man, again, I can’t call that a coincidence. These verses hit home with me, and they hit HARD.

“It is impossible that no offenses should come.” We’re seeing them now, aren’t we? Offenses all around us, people causing each other to sin, to stumble, to lose faith. This is an inevitable part of the human nature—we’re going to upset each other, hurt each other, and influence each other in negative ways. We’re going to…but that doesn’t make it excusable.

That doesn’t mean that I should jump to the defense of those who have given offense. And yet that’s often our first reaction, right, when we identify with the first party more than the second? How many times have we heard (or have we done) this? We hear something negative about a politician, a church leader, a police officer, a teacher—someone like us or behind whom we’ve put our support—and our gut reaction is “No, that can’t be right. Or they had good reasons.” And then, because our emotions have already decided that they’re in the right, we seek evidence to back that up…whether they’re really right or not.

We forgot that One with whom we should really identify already warned us against this. “Woe to him through whom they come.” We forget that Jesus never once in Scripture sided with the authorities. Never. Once. He never supports the status quo. He never says that The Way Things Are are good enough. No, He turned over money-changing tables in the temple courtyard, rooted out injustice and corruption, and let His heart be moved by compassion for those whom society wanted most to forget.

Is that what we do though, we Christians? Or do we instead ignore that offense has even been given? My friends, I’ve been as guilty of this as the next person. Again, it’s human nature. It’s what we do on a basic level, subconsciously, without even realizing it. We support Those Like Us. It’s that tribal nature coming out.

But there comes a time when we have to stop doing that. When we have to #BeBetter than our natures. When we have to remember that Jesus made us someone new, someone who can rise above that. And that Jesus expects us to identify with the downtrodden, not the leadership. The sick, not the keeper of the medicine. The broken, not the strong-arm.

Why, though? Because—this should come as no surprise to anyone—power corrupts. Power has corrupted in America, and not just politicians. We have systems in place that train people to act in wrong ways. That offend.

I think we’re seeing the “woe to them” part of that right now, and it makes me so, so sad to watch. So many people are hurt on so many levels. So many communities are desperate for change.

And so many people “like me” are so busy defending the offenders who are “like us” that they can’t see the offense.

Or maybe…maybe it’s just too hard to fix it. Maybe they get glimpses of the wrongs done, but find it easier or more in line with their emotional wants to deny it than to do the work.

But how many times can we wrong people before they give up? And that’s when the offender sees the wrong they’ve done and apologizes for it! I pray my minority brothers and sisters can forgive me for the times I haven’t seen, haven’t understood, haven’t even given a thought to hurts inflicted on their communities by people “like me.” I never meant to hurt them—as I said last week, I want equality…and thought wanting it was enough. I hope that when I ask them to forgive me, they will. That they’ll see intention. But it’s significantly harder to forgive those who don’t ever ask for it. Who insist they’ve done nothing wrong.

Oh Lord, increase our faith. Increase their faith.

Because that is the only way we can dig out those roots of resentment, of offense, of injustice, of prejudice.

We have a mulberry tree on our property that had died, so my husband cut it down. But cutting it down didn’t get rid of the stump. And it didn’t get rid of the roots. Are you familiar with mulberry trees? Their roots go DEEP. I’m talking DEEEEEEEEP.

You can’t dig them out by your own strength. A shovel won’t work. Elbow grease won’t work. Persistence won’t work.

It takes something more than that.

To turn it back to the analogy…it takes faith. The kind of faith that starts as something tiny, but which grows and multiplies and becomes huge—so huge others can rest in it and take shelter under it.

That’s the only way we can dig out those roots of offense, of sin. Faith, my friends.

That’s the only way we can #BeBetter.

I want to see healing come to this land. Do you?

Do we REALLY? Knowing that healing requires cleansing the very roots of the infection? Knowing that it’s hard work, that it’s long, that sometimes it requires treatments that are painful? Are we willing to do the work?

I’ll be honest—I don’t know what it looks like. I don’t know what God might require of us. I don’t know how hard it’ll be to keep it up when these protests fade away and routine takes over. But I do know that that’s where the test really comes.

I’m praying for spiritual eyes to see the problems around us and wisdom to know how to act to fix it. And I pray you’ll help me plant my mustard seed of faith and water it so it can grow.

We can change our world, my friends. But not on our own, equipped with only shovels. We need Him.

I’ve started an email group called #BeBetter, where we can support each other with daily prayer, share our stories, ask our questions, and seek encouragement. I don’t honestly expect a ton of people to join, but I hope you do. I hope that together we can seek and find small ways to effect real change.