Word of the Week – Problematic

Word of the Week – Problematic

Did you know that the most-used definition of problematic–namely, “constituting or causing difficulty”–only dates from around the 1960s?? I didn’t! But as it turns out, that use is directly taken from a word coined for use in sociology. So what, you may ask, did the word mean before that?

Well, rather than insinuating “difficulty,” problematic used to mean something was in need of discussion. It has meant “doubtful, uncertain, unsettled” since the 1600s. It is in fact from the Greek word problema, which literally means “to put forward” [for discussion]. Hence math problems, which aren’t difficult necessarily (don’t argue with me, LOL– 2 + 2 is a problem), but are in need of solution.

So there we have it! We shouldn’t use problematic unless we could replace it with “uncertain.”

Love the Sinner

Love the Sinner

Love the sinner, hate the sin.

You’ve heard this saying. I know you have. I’ve been hearing it all my life, and in its truest sense, it’s right. We are certainly called to hate sin. And we are certainly called the love everyone, neighbors and enemies alike. That includes sinners.

But what does this actually look like?

Well, Jesus gives us the ultimate example, of course. It looks like loving people so much, it breaks your heart to consider what separates them from the Father. It means giving your own life in order to keep them from paying the penalty for their sins. It means instructing people, showing them the Truth, teaching and living an example. It means bringing the kingdom of Heaven near to earth and showing people what it really means to live in the love of God.

I don’t imagine many of us quite live up to that though, LOL. I know that when I consider sinners–and let’s consider some really grievous ones, like those who hurt and abuse children, murderers, people who prey on the elderly–my first response to hearing about them is anger. Frustration. Disgust. I hate the sin, that’s for sure. And I want them to repent so they’ll stop doing it, stop hurting people. But it’s for the sake of those other people. The victims. In my natural state of reaction, I’m more concerned with the stopping than why they’re stopping. So if they’re arrested, awesome. Killed? Meh. I just want it to end.

This is natural. But it’s not what Christ modeled, and that’s something that’s been convicting me lately. He didn’t just want a sinner to stop sinning because of who they hurt. He wanted sinners to stop sinning because that sin stood between them and God. He wanted them to stop so that they could experience salvation. He wanted them to stop because He loved them.

But how did He approach this?

From what I can tell, He just focused on the love. When He saved the life of the woman caught in adultery, He didn’t have to sit her down and explain to her why adultery was wrong, did He? He didn’t look her in the eye and say, “I love you, but I hate what you’re doing.” He didn’t try to convince her of anything. All He did was offer forgiveness. All He did was refuse to condemn her. All He did was set her free and tell her to go, live her life, and sin no more. Now, I imagine “stop committing adultery” was pretty easy to check off her list. But sin no more doesn’t just mean the one sin she was caught in, did it? That woman would have gone home and embarked on a lifelong journey to figure out what “sin no more” really means. And she would have done it, because she understood that He was calling her to something higher. Because He loved her enough to save her life.

How do we approach the sinners who cross our paths? I think far too often, we focus on hating the sin. We say we love the sinner, but what we really mean is that we want them to stop sinning so that we can love them. We want them accept Christ so that they can be washed clean and then enter into fellowship with us. But we have it backward. We need to love them first. Just as they are. Love them messy, stinky, dirty, selfish, greedy, violent, hateful, bitter, perverted, nasty. Love them because they are a child of God, a bearer of His image, and He loves them so much He gave His Son’s life for them. He loves them so much, and just wants them to come home. Now, when they enter His mansion, they’ll see how spotless it is, how gleaming, how pure, and they won’t be able to help but look down at their own hands and see the filth there. Let Him do that work, that convicting.

We just need to focus on the love. My new mantra is going to be “Love the sinner, hate the sin.” Which is to say, “Just love the sinner.” I need to focus on the love, not the hate. Because if I truly love them, it will include wanting better for them. It will include wanting them to reconcile with the father. But it will focus not on what they’re doing, but rather on their heart and soul. On who they are beneath the actions.

How can you demonstrate love today to the worst among us?

Word of the Week – Martial

Word of the Week – Martial

Unlike mercurial of last week, martial is a word I use plenty–I imagine we all do. And I even knew where this one came from, LOL.

Martial means “warlike; pertaining to war” and for good reason–it comes from the Roman god Mars, the god of war. What I didn’t realize was that much like jovial and mercurial, this word wasn’t developed as a general adjective for those like Mars, it was an astrological term, given to those born under the sign of Mars, who were thought to have spirits more prone to fighting and exhibiting qualities of a warrior.

Martial arts, as a term to describe the fighting techniques of Japan and the surrounding areas, was coined in 1909.

Do We Look Like This?

Do We Look Like This?

Tomorrow is the inauguration here in the US. And the word tense doesn’t begin to describe the state of America right now. I don’t know your political stance or who you voted for. I don’t need to know. But if you’re reading my blog, chances are pretty good that you’re a Christ-follower. So no matter our politics, we ought to be living up to THIS standard:

“As God’s chosen people, holy and dearly loved,
clothe yourselves with compassion, kindness,
humility, gentleness, and patience.”
~ Colossians 3:12

I feel like I could just stop there, LOL, and let the verse speak for itself, right? In heated political climates, those virtues are often sorely lacking, and that is certainly the case now. But let’s examine them together, okay?

Compassion. A word we know so well we probably never pause to look it up. But the dictionary definition of compassion is “sympathetic consciousness of others’ distress together with the desire to alleviate it.” Literally it means “suffering with.” What that does NOT mean is denying that the other’s suffering exists; saying it’s nothing compared to YOUR suffering; saying they deserve it. What it does NOT mean is saying, “I wish it were otherwise but what can I do?” Compassion means putting yourself with the sufferer–and it does not specify that you show compassion only to those “on your side.” On the contrary, I think Paul is talking here about how we interact in the world. Because this, my friends, is how we show the world who Christ is. To whom did we see Him showing compassion? Sinners. Are we doing the same? Are we doing it especially when people attack our beliefs, our stances, our ideals?

Kindness. “The quality of being sympathetic or helpful.” Again, this isn’t just about how we treat our families and spouses and church members, right? This should be how the world sees us. The world should look at a Christian and go, “Wow. They’re so kind!” Is that how non-believers are viewing us right now? If not, we have some work to do. People should never have to fear how Christians will react. We should never be the ones characterized by violence and hatred and bitterness.

Humility. “Freedom from pride or arrogance.” This could also be explained as not seeking your own. When one is humble and filled with humility, one doesn’t have an agenda. We’re not seeking “my way.” When we’re clothed with humility, we seek ONLY to glorify God and to encourage others. We will do the best we can in any given situation…but never for ourselves. Humility doesn’t involve seeking power or control. It certainly doesn’t mean turning to violence when you think you’ve been wronged or justice has been perverted. This will happen, my friends. The world is, after all, still the world. Still a sinful place. But Christianity does not change the world by attacking it. Christianity changes the world by seeking an active peace and turning the other cheek. By modeling a better way.

Gentleness. This one backs up what I’ve been saying above, in case you doubted me, LOL. “Characterized by being free from harshness, sternness, or violence.” But are we gentle? It’s not a virtue that we’re usually taught to seek, really. We’ve built a culture that values the bold, the brash, the loud, the outrageous, the ones who shout from the rooftops, who tear down arguments, who rip enemies to shreds, who conquer on the battlefield. But we’re called to do the opposite. We’re called never to speak or act harshly. We’re called not to be stern. We’re called to steer clear of violence.

Patience. Patience doesn’t just mean waiting without complaining, like standing in line or enduring a toddler’s endless questions. It means “bearing pains or trials calmly.” It means “manifesting forebearance under provocation or strain.” Are you feeling provoked right now? Probably. Strained? Yup. Do you feel like we’re going through a trial? I daresay you do. Which means this is the time to shine the light of Christ more brightly. This is the time to model Christian patience. This is not the time to shout at the top of your lungs that a wrong has been done or that ruin is on its way or to lose your cool. It’s the time to turn to God in prayer and ask Him how we can show His love better. How we can love our enemies as He loves them. How we can be His hands and feet.

Something struck me the other day as I was contemplating how Christ interacted with the people in His world. The only ones He ever spoke harshly to were the religious leaders. The people who should have been responsible for helping the masses draw closer to God but who were instead seeking their own advancement, their own prosperity, their own righteousness. The only time we ever see Him resorting to violence was when confronting the people trying to profit from the sacrifice. When dealing with sinners, Christ ONLY offers compassion. He doesn’t even rebuke them–He doesn’t have to. They see perfection modeled in Him. They know, when they look at Him, what the better way is. All He has to say is, “You’re forgiven. Go and sin no more.”

When it comes to politics, all He ever says is “Give Caesar what’s Caesar’s.” He didn’t lead an uprising against the unjust, ungodly civilization that held His country under its heel. He didn’t call for Herod to be denounced and someone from David’s line to be put back on the throne. He didn’t participate in protests against Rome or spend His life advocating for the nation of Israel to, as a nation, renew its dedication to the Law. He spoke to individuals and called them to examine their hearts. He spoke to the marginalized, the outcasts, the hated, the overlooked, and told them to take heart. He spoke to the sinners and told them to step into a new life. He pointed out that if we love first, the rest of the law will follow.

So many people in Jesus’s day decided He couldn’t be the Messiah because He didn’t seek power on earth.

So many Christians today are fearful about what might happen if “our side” loses power. But here’s the thing, my friends. We don’t need political power. We don’t need to seek political power. We only need to model Christ. And He didn’t operate through policy or lobbies or law. He operated through LOVE. And He loves the sinner every bit as much as the saint. Let’s remember that it was the sinner He met with compassion, and the seemingly-righteous He called out. Let’s remember that we’re called not to seek our own way but to model His.

Let’s remember that we’re called to model Him–to model perfection–so that we don’t have to call out sin. All we should have to do is live out His love. He’ll take care of the rest.

Word of the Week – Mercurial

Word of the Week – Mercurial

Ready for the next installment of our “adjectives from mythology” series? Today we’re taking a look at a word I honestly don’t use very often. In fact, if one of my kids were to ask, “What does mercurial mean?” I probably would have given them a look and said, “Why don’t you look it up?” Ahem. 😉

But when I look at the etymology of the word, it’s no wonder that it means what it does. You see, the Roman god Mercury (equivalent to the Greek Hermes) is the messenger god–the one who dashes hither and yon at high speeds.

Much like Jupiter/Jove, Mercury’s name was given to one of the first planets identified in the heavens, the one closest to the sun–perhaps because it’s orbit around the sun is so quick.

Well, much like jovial actually comes from an astrological term, mercurial does too. It means “swift and clever,” qualities associated with the god Mercury and thought to be more common in those born under the sign of the planet.

Is this a word you use very often? I’m going to make it a point to use it more–it’s a fun one! (Not that I have the “swift” part of its meaning, personally, LOL.)